#8 Mystery Unveiled: Jesus the Communion

Matthew 13:1: parable of the sower intro to the thought of mystery, that which is hidden from the natural eye.
 
Ephesians 3:1-2
or this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:
 
For what cause Paul? For the cause of you Ephesian Gentiles, and you South Louisiana Gentiles who were strangers to the citizenry of God's kingdom. It's for your cause that Paul was a prisoner of Jesus.
 
This is the imprisonment in Rome where he was under house arrest, which was before the imprisonment where he was in a dungeon  in the ground in the Mamertine Prison, and from there eventually beheaded for his faith.
 
But in this imprisonment, he sits under house arrest for the cause of preaching the gospel to the Gentiles. Undoubtedly, there is a reference here also to the fact that the very reason he's in prison has something to do with his associations with one of the Ephesians named Trophimus (Acts 21).
 
But what really gets my attention is that no matter his circumstances, he remains focused on his real purpose in life. He calls himself a prisoner of Jesus. He's not a prisoner of Rome. Caesar doesn't hold the key to the chains that bind him to this spot, and he's also not second guessing whether he was in God's will bringing the gospel to these alienated Gentiles.
 
And then he continues by saying you have heard of the dispensation of the grace given to me for you right?
 
The word dispensation is a compound word connected to oikos, which is the Greek word for house. And the whole idea of the word is the thought of a house steward, and the way it relates to  Paul is that he has been entrusted with the task of bringing the gospel of Jesus to the Gentile world who doesn't know God, and the task can be likened to the thought of a house steward caring for his master's estate. Paul has been entrusted with a great responsibility, and he continuously forges forward with perseverance.
 
You're probably wondering in your mind, how does he do it? How does he carry on in spite of all the negative circumstances? How does he keep the faith and not just fall prey to depression?
 
The answer is "...the dispensation of the grace."
 
It's the grace of God that carries him through. No man, I don't care how resilient he may be, could carry the load Paul carried alone. It's the grace of God that bears the load in Paul's life as he accomplishes the will of God.
 
Grace changes the internal character of a man. Whatever he was before, look out because things are getting ready to change. If he was a quitter, now he's going to be a finisher with excellence. If he was weak as a father, he's about to become the best daddy a man could ever be...
 
You see grace is the supernatural working of the Holy Spirit strengthening a person to be what they couldn't be before on their own, strengthening them to do what they never could have done, it's the spiritual catalyst that changes everything. It's the hope when all hope has run out, it's the power when the bones are dried up and weakened. Just when all hope is lost and failure certain, grace shows up and takes over, and when that man allows grace to have its way-- watch out devil, because now that man or woman has become a force to be reckoned with in the hand of God.
 
Paul learned some things about grace before he ever sat under this house arrest (2 Corinthians 12:7-10). And let me say this to you Christian, "Whatever you do-- don't quit! Don't give up on Him, because He will never give up on you! Surrender your life to him, in your weakness, cry out to Him, and watch His grace change everything."
 
God gave Paul the supernatural strength he needed in order to accomplish the task he asked of Him, but let me say this Christian, "Grace must be submitted to in order for it to work; the head must be softened; the neck must be un-stiffened, and the knee must be bowed. If the man or woman of God refuses to let go of the reins and let God have His way, the wandering journey will continue when, instead, the power of God could be working on their behalf!
 
Ephesians 3:3-6
How that by revelation he made known unto me the mystery:(as I wrote afore in a few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:
 
The word mystery is introduced in this verse and is the focal point of the thought surrounding the ten verses we will cover. Fourteen times in these six verses, from 3-10 of Ephesians chapter three, words like: mystery, knowledge, known, see, and understand are used.
 
Specifically, the mystery entails the fact that God's plan regarding the birth of His eternal family always included the entirety of the world, but that it was previously hidden in a mystery. A mystery is something that is difficult to see. It's a riddle that must be solved, a treasure that must be searched for, but in the case of God and His plans, a revelation that must be given by Him to man.
 
This mystery, Paul explains has been opened up to God's "holy" apostles. Maybe the word holy should receive attention, because I can assure you that religion, through the ages, has skewed our perception of the apostles. We have discussed this concept many times, but the word "holy" is hagios in the Greek and describes separated out ones. It's the same word that is often translated as sanctified, once again, meaning separated ones.
 
In the sense of sanctification, the believer is separated out from the world by being placed into Christ. In this place, the Holy Spirit indwells him, which separates the believer from the world. People may not like to hear this, but not everybody has the Spirit of God living in them. Only those born again from the dead are alive with the presence of God.
 
In the context surrounding this passage, the idea of the "holy" apostles is that they have been separated out by God for a purpose, to them the mystery of God has been revealed: God has an eternal plan, and this is what He meant when He said way back in Genesis:
 
Genesis 12:1-3 that in Abraham there was a blessing for all the nations.

The promise surrounded a nation that would come from Abraham, a nation that was in Him, and from him, a blessing for all nations would come forth and that blessing was Jesus. But heretofore the blessing was a mystery that is now being revealed.
 
So the word holy connected to the apostles surrounds a separating out for a purpose not some special level of Christianity they were given when compared to the rest of mankind, or some status attained that allows them to be depicted in religious art donned with crowns of halos.
 
As a matter of fact, these halos come from ancient Babylonian mystery religion; they represent the sun disc, which filtered from Babylon to Egypt and is found connected to Osiris and Isis in reference to the birth of their son Horus, which are all clues to Satan's agenda of usurping the power and plan of God.
 
I bring all this up because for so long I had this thought in my mind that these men were almost like gods; they were so holy, and how could their words help me, who was so unholy? No! You need to understand that you will never be separated out to do what they did (used as instruments to pen the holy writ), but your are just as holy in the eyes of God than they ever were because the same separation that made them holy made you holy; we were all made holy in the eyes of God when through faith, in the sacrifice of Jesus, we were translated from darkness to light, from the world into the place known as "In Christ."
 
Regarding Abraham:
 
Romans 4:16-22
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: -- He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness.
 
Ephesians 3:7-8
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
 
Minister is Diakonos, which means servant, literally, a table waiter. This is where we get the word deacon. I find this concept very interesting. This word was first used to describe Stephen and the other original deacons; their purpose was to minister practically through the physical distribution of food while the apostles sought the face of God and studied the scriptures (Acts 6).
 
But here, Paul applies this word to himself. He is a diakonos, a servant to distribute food to people. But in this sense, the thought is spiritual food, even the mysteries of God to inform them of their hope in Christ.
 
If his word is applied to you as a calling on your life, your response is not to be one of elevation of self. It's a lowering of self, a lowering where one is made to serve the master, and the master has asked His servants, "Feed my sheep!" Not, "Extort my sheep."
 
Paul self deprecates and debases his person outside of Christ...Unto me, who am less than the least of all saints..., but also makes it clear that grace has been given unto him to accomplish what God has called him to do. You see from the outside looking in with physical eyes it may seem that Paul isn't of God. He's in prison. I mean no one wants to take the time to consider why he's there, to consider the fact that he's in there for preaching the gospel and taking a stand against legalism.
 
Nowadays, they would say that Paul was out of the will of God because he didn't have enough faith and so he was thrown in jail. If The Lord tarries for any length of time, and the Christian who has Jesus burning in his heart lets him out you may go to jail too Christian.
 
I'm not talking about the majority of the church, which is sitting under a social gospel that wants to make the home life better and focuses on cleaning up the community. I'm talking about a gospel that focuses on allowing God to clean the heart! Those Christians that follow that gospel will be persecuted if the Lord tarries.
 
Paul's been given grace to preach the gospel. Jesus preached peace to those that were far off and those that were near. The good news of the kingdom must be heralded. There is a wedding taking place upon the horizon! You need to understand that God is looking for a bride to marry His Son. Will you marry the Son? How many people will have left their invitation in the envelope? How many people will have not even known because they weren't told.
 
I have thought many times about how the Apostle Paul was so against God, and then God performed a suddenly, where his life was transformed instantaneously before God, and suddenly there was such a flow of revelation given unto him.
 
Undoubtedly, he remains humble because forever burned on the retina of his mind are multiple occurrences where he led the way to rip people from their homes, having them placed in prison, having them killed; forever burned in his mind is the sight of Stephen being stoned, the sound of stone striking skin, then the crack of bone, the recording of these sounds undoubtedly from time to time played again in his mind. Then that glorious day when he was full of zeal on his way to Damascus, and he was overcome by the light of God. These are persistent reminders that outside of Christ he is nothing, but a hater of God's way, but in Christ, he has been given great revelation regarding the things of God.
 
In the words that the Holy Spirit would choose through Paul's vocabulary, "...I should preach among the Gentiles the unsearchable riches of Christ;"
 
Unsearchable- Untraceable: boundless: past finding out.
 
These riches, literally a treasure are past finding out but don't think for one moment that Paul has ceased in striving to mine for the gold that he knows is there.
 
What great treasures were revealed to this mighty man of God. All these connections where Jesus is the fulfillment of the Old Testament types:
 
He is the Passover lamb (1Corinthians 5:7)
He is the unleavened bread (1Corinthians 5:7)
 
He is the mercy seat where the blood is applied to settle God's offense against us (Romans 3:25: the word propitiation in the Greek is the same word for Mercy Seat)
He is the rock which when stricken living water flowed (1 Corinthians 10:4)
 
The grace of God was poured into this humble servant Paul so he, a diakonas, could serve us the bread of God by unveiling through the Holy Spirit the mystery of God.
 
Ephesians 3:9-10
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
 
God is using the church to reveal to both man and principalities (angels, both good and bad) the manifold wisdom of God. The word for manifold was used in ancient times to refer to embroidered patterns of many colors. The idea connects to beauty and diversity, but also unity in that all this is coming together as one. The church (called out ones) made up of both Jew and Gentile are a beautiful pattern of unity that has been woven together through the cross. And this being placed on display for both man and angel to see; for them to see the wisdom of God.
 
Mankind:
The purpose of Paul's stewardship was that all men would have the opportunity to have enlightened spiritual eyes. Remember Paul's prayer was that people would see with spiritual eyes. He wants all men to be able to see the mystery, which was previously hidden.
 
The word fellowship here in the Greek is literally koinonea and this word is also translated at times to the word communion.
 
Paul is continuing his thought from previous about people being able to see. He wants them to see this glorious mystery which was prepared from the beginning.
 
While we can attribute the word 'omniscience' to God and simply state that nothing takes God by surprise, if we consider the thought of this verse:
 
(1) God has a plan that he wants man to see
 
(2) God's eternal plan connects humanity together as a body or family for a common union or purpose; ultimately, it will result in eternal fellowship or intimacy, but what must be noted is the fact that this same verse mentions Jesus' role as the eternal word who spoke the worlds into existence.
 
This tells me that when the earth was created, God knew there would be a fall, resulting in a plan that was preordained (1 Peter 1:18) that would go into effect and through the ages He's been communicating the plan; really writing the story twice so humanity wouldn't miss it. Ultimately, whether we like it or not, the choice in the garden produced a daily choice for man. What will he choose? Who will he choose? God or what the spirit of the world is offering?
 

Angels:
But with regards to the principalities, there is something amazing taking place in the heavenly realms that you and I can't see. The angelic hosts both good and bad are viewing this redemption plan. And as God moves His plan forward, they are amazed and in awe at what God accomplishes. Everything seems scattered and thrown in different directions and then in Christ, God makes one new man. The church ekklesia, called out ones.
 
You have to understand that they've never experienced redemption. An angel will never be bought back from sin. All they know is that one third of their fellow creation went the way of Lucifer and now, those angels are destined for a lake of fire. And they see themselves and how grateful they must be that they didn't fall prey to the devices of God's most beautiful creation. How they must have previously looked upon his beauty and perceived in their angelic minds that this one was more special than they, and now they see how those that went his way are fallen and will never return.
 
But they also see that in man’s case, there is something altogether different going on in the spiritual realm. There is this thing called salvation, a buying back from the fall, and their angelic eyes observe everyday this glorious move of God!
 
Hebrews 2:14-17
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
 
Epi- above
Lambano- to seize or take hold of
 
God lowered Himself in order to seize, take hold of, or redeem humanity. He did not lower Himself to redeem fallen angels. He bypassed them. I can only imagine what they must have thought when they saw all this taking place in the spiritual realm
 
1 Peter 1:1-12
1 Peter Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
 
"...desire to look into." Literally means to stoop over to look.
 
This thought implies a willingness to exert or inconvenience oneself to obtain a better perspective. The heavenly angels peer through the portals of heaven and observe the salvation of fallen man, and when a man is saved:
 
Luke 15:10
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
 
And while all this is rejoicing over this mystery over salvation is taking place with the heavenly angels, I can only imagine the seething anger burning in the minds of the fallen ones:
 
Colossians 2:15
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
 
 Because you see Jesus spoiled their plans, through the giving of His life, He paid sin's debt because the wages of sin is death (Romans 6:23) but the gift of God is eternal life in Christ Jesus. They didn't even know what was happening. They had a clue that one day something big would take place. They even knew that the serpent would be crushed by the seed, and that through the crushing somehow the seed would be hurt, but they were so thirsty for Jesus blood and death, they didn't even see that they played into God's plan all along, and the fact that their inciting Israel and Rome to hang Him on the cross signed the spiritual Emancipation Proclamation.

#7 From a Lost Stranger to a Lively Stone

Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
 

Remember the past, the time when you were without Christ and were aliens from the life of God?  The Gentiles, in their uncircumcised state were separated, and outside covenant with God;
 

Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 
The word Christ is the Greek language's version of the concept of "The Anointed One," and Messiah is the Hebrew version of the same thought, The Anointed One.
 
Who is The Anointed One? He is the one who was foretold and prophesied of from the times of old. He's the one who would crush the serpent's head in the garden. He's the seed promised through the ages of God. He's the lion of the tribe of Judah to whom the scepter of Shiloh belongs. He's the blood painted on the doorpost that fateful night in Egypt. He's the red or scarlet thread blowing in the wind as it hangs from Rahab's window signaling that there is one in this wicked town that believes the God of Israel will deliver. He's the one who was pierced in Psalm 22. He's the one who bore our transgressions and iniquities in Isaiah 53. And He's so much more than my little mind could ever conceive. He's Messiah, the Christ, the anointed one, and He's come to bring us the life of God.
 
But let's stay close to the text. We're dealing with the circumcision (Jewish people and their covenant with God) versus the uncircumcision (Gentiles who were without God or a covenant).
 
The Gentiles had no way of knowing the life of God. They were under the bondage of pagan idolatry, being driven through human history by fallen angels and demon spirits. Living according to the course of the world, spending their little vapor of life indulging their fleshly appetites, and thinking they were really living.
 
The Gentiles had no way of knowing that there was another way of life because they were under the control of taskmasters. The book of Daniel teaches us that there are spiritual entities that control regions of this physical world. In Daniel (Daniel 10:13,20), we're informed of the fact that there was a prince of Persia hindering Daniel's prayers. The archangel Michael had to come to the assistance of, who was probably, the angel Gabriel to combat Persia's prince. At the time of this Daniel passage, Israel was in captivity to the Medo-Persia Empire. Babylon had already been toppled by this current Empire just mentioned. The reference to the Prince of Persia shows us that there is more than meets the eye; there is conflict in the spiritual realm that is physically manifested in the spiritual realm. The prince of Persia is a fallen angel that is hindering the work of God, and Michael the archangel of Israel is dispatched to help; furthermore, we are told that there will soon be conflict with the prince of Greece. This is in reference to the fact that Greece would eventually conquer Medo-Persia, and Israel would then be under Greece’s captivity until the Roman Empire. Essentially, the point I wanted to make is that there are spiritual strongholds that have power over the spiritual realm, and they specifically rule over the Gentile nations, and are constantly trying to cause confusion to the kingdom of God.
 

In addition, these princes represent those principalities, powers, mights, and dominions that Paul mentioned in the early part of Ephesians chapter two, when he was explaining that "In Christ," those who believe, the ones in "the faith," have been given power over these principalities and powers.
 
At least the Jewish people understood these concepts. Now, you have to understand that at the time Paul writes this letter, the Jewish people as a nation aren't in covenant with God; instead, they've rejected Messiah. That doesn't mean that God is done with national Israel. Replacement theology is a lie that says the church has taken the place of national Israel. No! God isn't done with them as a nation, but in the meantime, only those that are saved through the blood of the Lamb are in covenant with Him.
 
But continuing the thought, it's important to note that it was to Israel that the promises were made. God called Abraham and promised him a place and a people through which Messiah would come. Isaac shall his name be called, who was father of Jacob, whose name change to Israel was given to his twelve sons, who were the twelve tribes, who became the nation known by the same name as they exited or made the Exodus on that fateful Passover night, and it was to this people group that all those prophesies and promises were made in reference to the manifestation of the anointed one, and then He came.
 
The Word became flesh and dwelt among us, (and we beheld His glory as of the only begotten of the Father,) full of grace and truth (John 1:14).
 
Just reflect on all that for a moment: the promise was manifest, the promise was Jesus, and now, we, like John, have beheld His glory-- at least spiritually for us.
 
But once again all this forewarning, foreknowledge, and promises were given to Israel. The Word of the living God was given to Israel.
 
Romans 3:1-2 What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.
 
Not only was Israel entrusted with the oracles of God, but they were given the covenant promises:
 
Abrahamic Covenant: a seed will bless all nations (Genesis 12:3): that seed is Christ (Galatians 3:16).
 
 Davidic Covenant: an eternal king will be given (2 Samuel 7:13).
 
Mosaic Covenant: Old Testament with all its sacrifices, the tabernacle, and so many other rich expressions foreshadowing the coming of Jesus.
 
New Covenant: promises were given to Israel, and we are simply beneficiaries of their promises through faith: (Ezekiel 36:25-27; Jeremiah 31:31).
 
Israel as a nation was created by God with great purposes. She would serve as the womb from which Messiah would be birthed if permission to speak this way is granted; furthermore, she was entrusted with the very words of God. While all other nations may have flood stories containing some truth, only Israel has a flood story containing the truth. And to this people that He birthed through the loins of Abraham, He ultimately gave Messiah, but He also gave His eternal truth, to Israel, to them, He entrusted the oracles of life, and as much as Satan has tried to destroy the Word of God in an attempt to make the minds of humanity forget His existence, the Bible still stands. It stands strong and says, "Contained within the covers of this book there is power."
 
Preach the power of God preacher! Why do you trifle and meddle with strange fire? Why do you teach as commandments the doctrines of men? Why do you allow the gospel to be diluted in an attempt to make the masses happy?
 
Ephesians 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 
But God changed all that for humanity; whereas, we were previously far away, we've been brought near through the blood of Jesus. The sin of Adam and our own "ante into the game" had left us in the most uncomfortable place of separation. As the Gentiles in the text, we too were without the life of God, but now we aren't. Hallelujah! And our children don't have to be. They will have to make their own choices to serve Him, but if we will, at least they will have been given that choice and chance, at least they won't be like the wandering Gentile without any knowledge of God in the midst of this godless society that keeps traveling in the wrong direction.
 
Ephesians 2:14,15 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 
As previously noted, there were two types of people on the earth before Messiah's manifestation. The first of the people groups are the Jews, the nation God created for Himself, and the second of the people groups are the Gentiles, those who were unaware of the one true God. Verse 14 explains that Jesus is the peace between the parties because He has removed the barrier that separated the two groups when He made one man in Christ.
 
The wall acting as a barrier has been postulated as many things such as the wall separating the Gentile court from the rest of the temple. While it is true that this wall existed, the context here doesn't mention the actual temple. However, circumcision has been mentioned, which was a separating and distinguishing factor between the two people groups. And the circumcision really represents the Law, which certainly was a dividing wall.
 
The Law as righteousness was annulled when Messiah was manifest in the flesh, because Jesus was the physical manifestation of God's righteousness, He was the fulfillment of the plan!
 
Romans 3:21-22 But now the righteousness of God [Jesus] without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference
 
And to be truthful, the Law wasn't on Israel's side either because they didn't keep it; therefore, it called them guilty, but according to Colossians 2:15, the enmity (againstness) that was between us because of the Law was removed when Jesus nailed it to His cross, so quit living in the past Christian. You're not guilty if you're in Christ.
 
The word peace describes harmony and, and through the cross, the plan of God was completed for righteousness; therefore, there is no longer Jew and Gentile in the mind of God. The Jew may still look down upon what he calls the uncircumcised, but he is an unredeemed Pharisee full of hypocrisy and relative righteousness if he does.
 
Those who are redeemed in Christ are the people of God:
 
1 Peter 2:6-12 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
 

Ephesians 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 

The word slain literally means to outright put to death, and the word enmity describes hatred, opposition, or let me make up a word "againstness." There was "againstness" between Jew and Gentile because the Law stood between the two.
 
Ephesians 2:17 And came and preached peace to you which were afar off, and to them that were nigh.
 
So Jesus' righteousness offered as payment for sin removed the dividing wall of Law for righteousness that separated Jew from Gentile, resulting in a whole new race of man being created, and that new man has a name. Today, we call him Christian, and he lives in a certain place, which we call "in Christ."
 
Now, a new concept is considered because the "againstness" here doesn't just refer to an enmity between Jew and Gentile; rather, the enmity in this verse refers to the "againstness" existing between God and man, whether that man is Jew or Gentile.
 
Jesus' cross fulfilled righteousness:
 
For Christ is the end of the law for righteousness to every one that believeth. Romans 10:4

 
And because the manifestation of Messiah has come, the vessel was changed from water to wine, the sacrificial system was fulfilled, Jesus sat down, and the Jew can't live for God according to the old way anymore; instead, he must come the way of the cross, or he won't come at all.
 
And this is the meaning to this thought...preached peace to you which were afar off, and to them that were nigh.
 
Preached is Euaggelion, which is where we get our word, evangelize. There are other words that are translated as preach, but have different meanings in the Greek; for instance, the word kerusso means proclamation, and while it can be used to describe a proclamation of the gospel, it usually describes a legal pronouncement.
 
The preacher in this verse...he preached...is referring to Jesus. He proclaimed the New Covenant message that would bring peace between God and man, and it's the same message for both those that were far away (Gentiles) and those that were near (Jews), but don't be confused by the modern gospel. The peace was made through the blood of His cross:
 
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
 
Ephesians 2:18 For through him we both have access by one Spirit unto the Father.
 
The Greek scholar Kenneth Wuest explains this word access by describing a liaison providing availability to a national leader. He also states that the French word entree' is a perfect word to describe the thought-- permission is granted, you may now see the king.
 
Jesus opened the door for access through the cross, and the Holy Spirit brings us into God's presence, which is the presence of the Father, so we are painted a picture of the trinity in this verse.
 
Ephesians 2:19-22 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.
 
Ephesians 2:19
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
 
Through faith in God's redemptive plan, the former foreigner, a Gentile has been grafted into the family of God (Romans 11:17-19), and has become part of the family of God.
 
Faith in God's eternal plan, causes the "old man" who was wandering aimlessly without hope, separated from the life of God to die, and the "new man" is resurrected into a new place called "In Christ," and "In Christ," the "new man" has become partaker of God's nature (2 Peter 1:4), which has changed his "pedigree"-- he's now been born again as a child of God, a new citizen of God's kingdom, a new child in God's family, a new resident member in the household of God.
 
It's not typical behavior that we just let anyone come live in our home. While many of us may have opened our doors to strangers for a night or two, sometimes even weeks or months, typically, the home is a place denoting intimate fellowship. You're of the household of God Christian, and God wants to have intimate fellowship with you.
 
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
 
There is a progressive thought being built in these last verses of this chapter. The people of God, who consist of both Jew and Gentile created in Christ are now one man in Him. And this "new man" exists in the household of God, but as we will soon see, the "new man" isn't just a partaker in the household of God; rather, he is literally part of the building itself.
 
The word for foundation in verse 19 can be used to describe the concept of both something’s beginnings, and  it can also be used to describe the substructure of an architectural endeavor. In this verse, the word foundation is being used both ways. In somewhat of a metaphorical sense, there is a building being constructed, which will house the presence of God, and the foundation of that building consists of the work of Jesus (the cornerstone) and the disciples (the finishers of the foundation).
 
As we've already explained over the last couple weeks, Jesus was given by God to lost and dying humanity, who were stumbling separate from God in the dark. Jesus accomplished the work of the Father on the cross opening the door for humanity to gain access to the presence of God. And the disciples continued the work, which was entrusted into their hands. What an amazing thought of how real God is that we're still considering this today. Review Jesus' prayer again in John 17 where He prays to the Father about helping the disciples as they've been chosen to continue the work. Jesus and the disciples have laid a foundation for the work, the house, the dwelling place of God.
 
We should not move past the truth that Jesus is the Cornerstone, which could also be thought of as the first foundational stone to be laid before the structure can be built.
 
1 Peter 2:4-8 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
 
Ephesians 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
 
Once again, we see a form of that prepositional phrase we have spoken of in the past. In this case, it's worded as "In whom," but the whom is Christ, so in this place the believer (new man) is one aspect or part of an architectural building. The thought in the original language regarding the word "building" is an architectural structure; furthermore, the phrase, "...fitly framed together...," describes a joining, compacting, or union. If you could imagine a welding machine or a rivet gun connecting metal beams as a structure is being joined together for a purpose, you could imagine in your mind a "building" being erected for God's habitation upon this earth.
 
However, in this analogy, the connection or common union isn't a rivet or weld; instead, the common union is our connection in Christ, which came through our faith in His sacrifice killing the old, creating the new, and making us all part of one body in Christ.
 
Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
 
So the corporate body of Christ is made up of individual believers, in which God's presence dwells upon this earth. The word habitation literally means dwelling place. In us, through us, the presence of the Holy Spirit dwells upon this earth moving and operating in the hearts of humanity, moving and operating upon the hearts of those who are still strangers and foreigners and without citizenship.
 
In closing, I would like to consider the progressive concept of God's dwelling. Before the fall, God's presence dwelled with Adam and Eve, but since the fall, a large part of God's eternal plan has been to bring His presence back to His lost wandering creation. In the creation of His own nation Israel, a big step in bringing His presence closer was the building of the sanctuary.
 
Exodus 25:8 And let them make me a sanctuary; that I may dwell among them.
 If we take some time to study the Tabernacle, we realize that this tent not only foreshadows the coming of Jesus, but it provided a dwelling place to house the presence of God. As mentioned last week, there were two chambers to the tabernacle. The first was the holy place, which contained the table of shewbread, also known as the bread of presence, which represents Jesus because He is the presence of God manifested to humanity in physical form.
 
Then in the middle before the veil was the altar of incense. A coal from the bronze altar, which was located in the front of the tabernacle on the outside, was placed on the altar of incense, also known as the golden altar. The bronze altar outside was where the sacrifice was offered to God, and a coal from the sacrifices remains was the only source of ignition allowed by God to burn the incense. The purpose of the incense was to provide intercession or a shrouding protection between the high priest and God when he entered through the veil into the holiest of holies. Jesus is our sacrifice, but He is also our intercession. His presence stands between us and the holiness of God protecting us, providing intercession for us.
 
To the left was the menorah or the lamp stand. The lamp stand provided light for work. It consisted of six branches connected to one middle branch all containing oil (Holy Spirit) providing light. Interesting to me is the fact that six is the number of man and seven is the number of completeness with God. Until man (the six outer branches) are connected to Christ (the middle and seventh branch) man is incomplete; furthermore, He is the light of the world, but as He taught in Matthew 5, in Him, we become the light of the world as we reflect His glory.
 
But the main point I wanted to make was the fact that God promised His presence would dwell in the inner sanctuary, also known as the Holy of Holies:
 
Exodus 25:18-22 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
 
But all these were types and shadows painting a picture that one day fulfillment was on the way, and that fulfillment came in Christ:
 
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
 
The word dwelled here literally means to tabernacle or sanctuary. So we see a clear progression in the word of God where He is bringing His presence back to man. And now, in the Ephesians passage, we are told that the body of believers who are connected in communion with Christ through faith in His sacrifice, have become the dwelling place of God.

#6 When God Transplants the Heart, Reviving and Remolding Will Start

As I was thinking about this title, which I felt like communicated the essence of this passage; I was reminded of an occurrence that happened when I was working in ICU. I worked on a unit where we took care of open heart surgery patients.
 
Now, these patients weren't transplants, but they needed bypass grafts to restore blood flow (life) to their heart; without that change to their hearts, they couldn't live.
 
There was one occurrence when I was working a night shift and a man who had had surgery that day went into V-fib, it's a heart rhythm that's not compatible to life because the heart isn't beating; instead, it's in a state of a weak quiver, and there is no real movement of blood, no real life circulating; sadly, this is where many Christians live, in a state of spiritual V- fib.
 
Anyway, we were frantically doing CPR, getting ready to shock the patient when the surgeon walked in to the room and said get the thoracotomy tray because we're going to have to open him up.
 
I can still remember her telling me, “Take those hemostats and rip those staples out!” And like unzipping a zipper, I ripped those hemostats through the staples, as they flew in all directions in the air, the skin covering his sternum opened, revealing the wires holding together.
 
"Come on Matt! Get the wire cutters and cut those wires! Hurry," so I did.
 
"Come on Matt! Get those retractors and open that chest up." I can still remember opening his chest and seeing that big quivering heart he had, it was barely hanging on for life.
 
"Grab it!" She said. "Grab it and start squeezing," so I squeezed, and then we shocked with internal paddles, and I squeezed and then we shocked...on and on, we feverishly worked to bring life back to this Man's quivering heart.
 
Unfortunately, he didn't make it through that trial in his life, and I don't know where he was spiritually at that moment, but I wanted to use that as an illustration to speak about the spiritual heart of man.
 
In his fallen state, man's heart (his spirit/ the part that connects to the life of God) is quivering at best, there is no life flowing through it. But God's plan has always been to offer hope through a heart transplant.
 
In the Old Testament, promised that there would be a day when He would do something different than ever before. He was talking about the New Covenant, a new agreement, where He would meet man according to His plan.
 
In this New Covenant, God said:
 
Ezekiel 36:25-27
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
 
In this New Covenant, the promise was a heart change. God's plan would no longer work according to external religion; instead, He was saying that there would come a day when He would do an inner work, changing the very interior of man, that part of him which was driving his outward actions.
 
When God changes the heart, the reviving and remolding will start!
 
He also spoke through the prophet Jeremiah saying:
 
Jeremiah 31:31-33
Behold, the days come, saith the Lord,that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt;which my covenant they brake,although I was an husband unto them, saith the Lord: But this shall be the covenant that I will make with the house of Israel;After those days, saith the Lord,I will put my law in their inward parts,and write it in their hearts;and will be their God,and they shall be my people.
 
In this New Covenant, the internal miracle would result in God's Law being placed within the heart of the person. When the heart is "transplanted" by God, His Law or character (His Word/ who He is) is planted within the interior of man.
 
How does this happen? Because when a man or woman is born again, the Holy Spirit of God, the very life of God, and the author of the Law of God, now lives in the heart of man. So long before the sin is committed, the Holy Spirit is convicting, instructing, pleading with the believer not to transgress God's word.
 
Lastly, before we start, it's important that we understand the role of the Word and the Spirit in all this. God's word is His communication to this lost and dying world. Fallen humanity's thoughts are far removed from God; therefore, God sent His language to earth in the form of His word.
 
As the believer, begins to place God's word in him, the Holy Spirit that now lives in the transplanted heart begins to transform the whole view of reality. In this scenario, the transplant has been effective, blood flow has been restored, and the life of God is transforming the mind and conforming, even molding the believer into the image of Christ.

 
 When God Transplants the Heart, the Reviving and Remolding will Start

Ephesians 2:3
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
 

…by nature the children of wrath, even as others.
 
The word children here is specifically related to the process of birth, or the production of offspring, and these children are described as those that by reason of their inherent nature were children facing wrath. Furthermore, earlier in the verse, Paul explains to the Ephesians that they also used to be among these ranks.

Sinful Nature

When God created Adam, He created him in His image and likeness Genesis 1:26,and Eve was brought forth from the side of that image, but since the occurrence of the fall, the procreation of man has followed a replication pattern of Adam's fallen image instead of the original state where Adam was created in the image of God, the image given him when he was formed of the dust and God's life was breathed within His lungs. Genesis 5:3.
 
Romans 5:12 teaches that the effects of Adam's sin has spread through the entirety of the human race.
 
Interestingly, along the "sinful nature" thought line, in the book of Romans starting at the end of chapter 5 through all of Romans 6, the word sin is used 19 times, but only once in all those places is the word used as a verb. Every other time, it's being used as a noun, which describes a person, place or thing, and in this case the noun is describing the nature of sin we received from our father Adam in our first birth.
 
Another way to describe this thought is that the sin nature (noun) is the root of sin and the (verbs/ actions) of sin are simply the fruit of the root. In essence, we need a miracle from God at the root system, because this alone will change the fruit that's manifested in the life, at least for the believer who is willing to allow the Holy Spirit to have His way.

I put this thought in the notes a couple weeks ago, and while I don’t intend to be redundant, as I was originally writing this idea, I believe God was giving me a revelation that I had previously not had. Just as Eve, Adam’s bride, was brought forth in a pristine state without spot or wrinkle from Adam’s sinless side, the bride of Christ has been grafted and is being re-created in Him, progressively being conformed into the image of our Lord until that glorious day when we will see Him (1 John 3:2), and then we will be as He is; we will have a sinless glorified body, and we will be restored to a state that truly reflects the image of God.
 

Ephesians 2:4, 5
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
 
We were dead in sins, which ultimately refers to being dead to the life of God, a separation from His presence. Sin in Adam and Eve's life resulted in expulsion from the garden, separating them from the presence and life of God (Genesis 3:24). This is why Paul describes the fact that we used to be one with them (unbelievers); we were previously amongst the unredeemed, separated from the presence and life of God; therefore, "children of wrath," because those found outside of Christ, will face the judgment of sin.
 
In this state man is dead to the light of God, no access to His presence, no access to His life. How lonely this feels as I type these words. My heart becomes heavy when I think about the countless souls who slip into eternity every day. I know that I don't do enough! Please help me God to do all I'm supposed to do!
 
Adam's banishment from the garden was a result of his disobedience and new gained knowledge of good and evil (Genesis 2:17; 3:4, 5, 22), a knowledge only rightfully belonging to God, because He alone can hold the universe in His hand.
 
This knowledge moves man away from his focus on God alone; for now, he will spend his time and efforts playing the part of God. He will attempt to rectify the problems of sin by taking his own fallen ingenuity and logic and build a society that's more conducive to his perception of his own needs, a society that helps his physical discomforts resulting from the fall, but a society that disregards the knowledge of God.
 
The banishment from the garden results in separation from both God's presence but also God's life. There is no re-entrance, the flaming swords of the angels stand at the gate refusing entree' into this place where the presence and life of God exist. How they must have longed to partake of that tree again, to eat of its life giving fruit.
 
It must be understood that this tree can be partaken of again today, even right now; for that tree is Christ. He is the tree of life, and the cross as payment for our sin opened a new door to let man in. I wrote it a couple weeks back, but let's say it again, His side was riven (to make an opening), so we could be planted into the vine and be infused by the tree of life John 15.
 
Man is faced with a decision: which way will he turn, from which tree will he choose to eat? I want to love Jesus more than I love sin. I need a revelation from you God of this great love where with you loved, a love that reached even when I was dead and against you, even when I was born in Adam as a child of disobedience, you loved. You loved with your life.
 
Being restored into the presence of God changes everything about a person. I was able to spend some time with my brother in law this past weekend: what a blessing that was. But the most touching thing for me was when he started, through tear filled eyes, to talk about the pride of life. He said something like this, "Even my perception of appearances and clothing has changed. Why? Why clothes? Why are we so worried about trivial perceptions? Souls are hanging in the balance!"
 
You have to understand that I understand his thoughts. His "old man" and mine are much the same in this spot. The spot I speak of is the perception of appearance. With one quick glance, the mind has determined the value of another based upon their appearance. The question asked in the heart and mind is, "Can I be seen with you in public?  Let me assess this situation and scan your appearance. Let me take note of your looks and your style. Yes, you're an acceptable one, but I'm sorry, you over there go to the discard pile. You've failed inspection."
 
God help me because this is who I was, and I never want to be that person again. This is an eternal soul created by God, and God wants me to emulate my Jesus and my Jesus is love beyond comprehension. I know because He loved a prideful and arrogant person like me.
 
 
We have been given new life in Christ. Through salvation, we died to the old ways and have been born again to the new.

In verses five and six, the word together is used 3 times:

...quickened us together with Christ, (by grace ye are saved;)

…raised us up together

… made us sit together

I just want to make one point about the Greek language here, all three of these words translated as together have in the Greek the prefix: syn or sum, and this is where we get our word sum from; the thought in the original language is an adding to, a connecting, an English word describing this thought is conjoint.

Conjointly- joined together; united; combined; associated.
pertaining to or formed by two or more in combination; joint_ American Dictionary

Faith is the connecting place. The object of faith is Jesus and His cross that instrument of death wherewith He paid our debt and purchased our soul. It requires humility to truly be saved. One must be willing to realize he’s not right and God is.
 

…quickened us together: alive together: by spiritual power to arise and invigorate: metaphorically used to describe seeds turning into life: germinating, springing up, growing_ Strong's.
 
While it cannot be understood by the natural mind, salvation has resulted in the sinner born of Adam sharing with Jesus. His cross is our cross, His death is our death, and His burial is our burial.
 
This speaks of what scholars call our vital union with Him: connected to the vine John 15
 
Ephesians 2:6
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

…raised us up together: to rouse from death: revivify

We were dead in sin, but in Christ, we’re revived to a new life.
 
…made us sit together: to cause to sit down together: to have seat in company with

This is a very difficult concept for the Christian who doesn't understand that he's truly forgiven, but seated is a posture of rest. Jesus did His work. His work is a finished work, so He sits. His work was completed for you, so you are seated in Him.

The thought of rest

Hebrews 10:11-12
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
 
Certainly there is work for the kingdom that remains; however, the Christian operating with his spiritual eyes having been opened, understands that he works from a position of rest. In other words seated in Christ, in heavenly places, the Christian receives strength from another source; truthfully, he becomes the vessel of God, through which Jesus lives His life: Galatians 2:20
 
Matthew 11:29-30
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

When two beasts of burden (work) are yoked together for the purpose of hauling or plowing, there is always a mature animal, who knows what he’s doing, yoked with a younger animal. As I have studied this thought in the past, I learned that when this process is started, the younger, weaker animal isn’t even pulling the load; instead, he’s just following the lead of the elder. In a similar fashion, it’s imperative that the Christian gain this insight: Jesus is the load bearer; He is the “workhorse” in this team; and we must learn to let Him carry the burden in order for the kingdom’s work to really be accomplished.
 
And when the believer begins to operate in this place, where he remains connected to the vine, seated in Christ, trusting in the finished work of Christ, realizing that all this is a gift from God, and that it's not of His own doing, God will use him greatly.
 
Ephesians 2:7
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
 
The thought of God showing the exceeding riches of His grace towards the saints is that the redeemed ones will be put on display for all creation to see the riches of God's mercy. In some way you become a trophy, you're part of the memory of the victory as the ages roll along; of course, we cannot forget those nail scarred hands. The book of Revelation refers to Jesus five times as the Lamb of God in the last two chapters of the Bible, even after the new heavens and the new earth, even after Satan is completely destroyed, the cross is remembered. And we are the trophy won through the war. What a glorious day that will be in those ages to come:
 
Through many dangers, toils and snares
I have already come;
'Tis Grace that brought me safe thus far
and Grace will lead me home.
The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.
Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the veil,
A life of joy and peace.
 
Yes, when this flesh and heart shall fail,
And mortal life shall cease;
I shall profess, within the vail,
A life of joy and peace.
 
The following stanza was written by an an anonymous author, often replacing the sixth stanza, or inserted as the fourth.
 
When we've been there ten thousand years
Bright shining as the sun.
We've no less days to sing God's praise
Than when we've first begun.
 
Chorus:
 
Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.
 
Your soul represents a trophy in the display case of God! How many more are there? How many at work? How many next door?
 
Ephesians 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
 
We've discussed this before, but salvation is a gift, and the specific gift of salvation is righteousness, Romans 5:17
 
The gift of righteousness is granted by God through grace to the "faithing" woman or man. God's part was the giving of His righteous Son as payment for the penalty of our sin. Our part is to receive by faith the gift of righteousness, resulting in salvation. What a blessing to have that burdened rolled away that previously plagued our person. Did you feel that Christian? When you made that step towards God and bowed your knee to Him, asking forgiveness of your sins, did you feel that release? How do you explain that to someone? Help me tell them Lord what you've done in my life!
 
Ephesians 2:9
Not of works, lest any man should boast.
 
Sadly, many in the church today have attempted to live their righteousness through works, thinking that their daily righteousness was different than their original gift of righteousness. No you're in the gift. You're supposed stay in Him. Don't leave this place right here Christian. This is the safe place to abide-- "In Christ."
 
When you begin to think it’s what you do that makes you righteous you enter a place called relative righteousness or self- righteousnes. This place isn't in Christ. Relative righteousness is self righteousness determined in the heart of the religious by comparing or relating their righteousness to some other standard other than Jesus. This is the religion of the Pharisee when compared to the tax collector in Luke 18:10-14
 
Ephesians 2:10
For we are his workmanship (a thing that is made), created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
  
We are being created in Him. There is a process of molding taking place. Since the fall of man, there is an ongoing conforming of humanity into a child of God or a child of disobedience. Just as Adam was formed into the image of God, man is being conformed into an image today.
 
And once again, this conforming is a molding after a pattern. We are either being molded after Christ, or we're being molded after the world.
 
Romans 8:28-29
And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
 
While the ultimate result of the conforming process will be the glorification of the believer after his resurrection, this passage describes the fact that not only was salvation, which is also known as justification, because if you will remember, we learned in the past that justification is God’s declaration that a sinner is righteous after  they placed faith in the plan of God: Jesus Christ and Him crucified  predestined "In Christ," but also sanctification, and lastly glorification are also predestined in this place or plan called "In Christ."
 

Conformed (Symmorphus)- sym or sum- to be added or joined. Morphus- shaped.
 
Symmorphus...formed; fashioned like unto.
 
(Ephesians…we are his workmanship)… (conformed to the image of his Son …Romans)

In this thought the believer, through his connection with Christ, is being molded by the hand of God through the sanctification process. Just as a reminder, the word sanctified is the same word in the Greek where the word holy comes from. It's imperative that Christians understand that sanctification, or the process where one is conformed, being molded by the hand of God to look more like Jesus is both positional and progressive. It's both a state of being and a state of changing.
 
In other words, through salvation, we were miraculously placed into the person of Christ, where the verdict over our lives was changed from guilty to innocent, which gives us access back into the life changing power of God, where we are, once again, being conformed or molded into the image of our glorious savior. We spoke about it a couple of weeks ago that our purpose was to bring God glory. The only way we can bring God glory on this earth is if our lives reflect the love of our Savior, and the only way that can happen is if we understand how sanctification or the making of one holy takes place.
 
The alternate molding is where one allows themselves to be molded from an outside source. In this scenario, they are willingly partaking in the process and molding themselves according to the standard of the world:
 
Romans 12:1-2
​ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
 
A living sacrifice is one who's "old man," born of Adam has died and his "new man," born of Christ is living. Paul exhorts those born again from the dead not to mold themselves according to the pattern of the world; instead, let the new life of God permeate your mind, allow the work of the Word and the Spirit to transform you towards the things of God.
 
The word for transform here in the Greek is where we get our word metamorphosis. Just as a caterpillar has butterfly DNA in its pre- butterfly state and must be transformed to become what it was created to be, the believer has become a partaker of the divine nature, and must allow the word of God and the Spirit of God to begin the process of transforming his heart and his perception of the world around him.
 
The alternative is that the person allows the world to conform or mold them according to their image.

#5 Broken Teeth and Lame Feet Cripple a Body!

Broken Teeth and Lame Feet Cripple a Body!

When Jesus was on earth in bodily form, He was somewhat restrained geographically. In other words, while he was in Nazareth, He couldn’t touch someone in Jerusalem. Of course the kingdom’s power transcended time and space with some of His miracles. He spoke and the centurion’s servant was healed long distance. He spoke and a four day dead man walked out of the tomb. But for the most part, if He wasn’t there, it didn’t get done.

Looking back, we can see God’s plans and purposes for this time-frame known as the church age; His intent was that the church would function as His body. Once people are born again, the Holy Spirit of God comes to live within them, and collectively, that group of people known as the church becomes the body of Christ.

Jesus said that It was expedient (a good thing) that He go back to the Father; for if He didn’t go, then the comforter couldn’t come. The comforter is the Holy Spirit of God, and if you are a born again believer, He lives in your heart, which makes you a part of the body of Christ.

So the church is His body, it isn’t a building or a denomination, it’s an organism. It’s a global organism made up of people from every nation. This intricately arrayed organism accomplishes His will, through His Spirit, all over the world—there is no geographic restraint in the church age, because God’s Spirit is strategically located globally. God’s just looking for His people to be available and function according to His purposes and plans.

As I was writing, I thought about the Sermon on the Mount. I thought about the crowds thronging this new Rabbi who was previously unknown named Jesus. I thought about how bright His light must have shined in the midst of their darkness, how His light was such a new hope that contrasted the extorting and blinding religion of the Pharisees, which had kept the people from the truth. What clothes did this crowd wear? How did their countenance appear? Was He viewing saddened faces of despair that were spiritually hungry? Is that what ignited the words of His teaching…the poor in spirit…those that mourn…the meek…were they hungry and thirsty for His righteousness and desperate to know God?

Then the light of the world given by God to darkened man tells them that they are salt and light. Already, in His first message, He is preparing those that will follow Him to be His body once He’s gone, because His light in them will bring continued light into this darkened place and their saltiness will preserve this fallen world and make others thirsty for righteousness.

When the people of God begin to reflect His hope and glory in the midst of this pain riddled world, it makes the people around them thirsty for the things of God. When the body of Christ allows the light of Jesus to shine out of them, it begins to illuminate a path of righteousness for others to see. But if the salt loses its savor, it loses its function, and its purpose becomes useless. Unsavory salt will make no one thirsty, it’s lost its function, it’s useless, throw it out and let it be trampled under the foot of men.

In a similar fashion, the light of the body of Christ is like a lighted city on a hill. In ancient times weary travelers had to hike the dangerous rocky crags of the Jordan rift system, and from afar, a glimmer of hope lied ahead, elevated illuminated cities showed the way. Surely, as long as they saw the light, there was hope in their hearts. But if that light be hidden under a basket, it’s lost its purpose. It no longer functions and the travelers are lost.

Likewise, the functioning of this organism known as the body of Christ requires that its body parts operate according to their proper function. The body of Christ must emulate the person of Christ, and when the church acts like the world instead of Jesus, it becomes a crippled body, with broken teeth and lame feet. In other words, instead of bringing healing, like a broken tooth, it brings pain; and instead of carrying the gospel to the lost, like a lame foot, it loses its function.

Ephesians 1:19-21
And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
 
Last week the emphasis on the passage revolved around the people of God being able to see spiritually. There were three things the Holy Spirit wanted God's people to see, but the last one we covered was the awesome power that God gives to those believers who are in Christ.
 
The power spoken of is directly related to the resurrection. It should be understood that the cross and the resurrection represent one event where the forces of evil were overcome. Jesus' offering of Himself as the spotless Lamb of God, paid humanity's sin debt in full; therefore, death had no right to hold Jesus in the grave.
 
The resurrection proves that Jesus has conquered death, hell, and the grave. It's true to the naked eye that it appears this victory was not secured because we see death and dying all around. We are currently in a time-frame that scholars call the "already- not yet." In other words, Satan's kingdom was defeated at Calvary, the resurrection proves it, but the physical fulfillment of the kingdom of the Christ lies somewhere near on the horizon. A similar concept is that David was anointed king as a teenage boy; however, the manifestation of his kingdom didn't occur until approximately 20 years later. Some may say, “I need further proof. I don’t see any of God’s power working; instead, all I see is chaos and confusion.” For this person, my response is that God’s presence is resident and active in the lives of His true believers, and through them, according to the working of His mighty power, He is progressively moving forward with His plan.
 
Hebrews 2:8-9
hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
 
The purpose of this time-frame is for believer's, empowered by the resurrection dunamis of the slain Lamb, to do the work of the kingdom. It is beholden on the regenerate man (born again believer) to be about his Father's business. But there is a day upon the horizon where this present age will be physically brought to an end, and the Lamb of God will rule upon this earth in physical form (Revelation 20:4, 6).
 
So as we transition into verse 22, we must be reminded of God's power given to us "In Christ." This power is necessary as the church functions within this "already- not yet" time-frame; for the forces we will face in this battle are powerful.
 
The text says: Far above all principality, and power, and might, and dominion...
 
The power that is resident in the resurrected one, which same power resides in us through the moving and operation of the Holy Spirit, is far above principalities and powers, might and dominions. Who is Paul referring to with these words?
 
We will cover some of these concepts in detail when we get to chapter 6, but briefly, the word principality is arche in Greek, which means chief or first in order; just a couple verses down, the word prince is used to describe Satan. Jesus used this same word three times in the gospel of John to refer to Satan, as the prince/ archon. Obviously this word is a variant of arche, which is where we build the word archangel. What this means is that Satan is the chief ruler of this current evil age; more specifically, the realm that he rules is within the sphere of unredeemed man.
 
Far above all principality, and power, and might, and dominion...
Anyway, the idea is that Satan, his power ([exousia]- the word power here is used in chapter 6 and refers to demon spirits), his might (dunamis), and his dominion (kingdoms) he has ruled, have been defeated through Calvary, and are awaiting their judgment. The point for the believer is that he understand at least three things: (1) "In Christ," we have victory over the archon {the prince} and exousia {demons} (2) "In Christ," we are the vessels God chooses to inhabit in order to accomplish His will upon this fallen earth (3) "In Christ,” we have been given the power we need to overcome the evil one.
 
Ephesians 1:22-23
And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
 
In these two verses, the emphasis surrounds the relationship of Jesus' power to His church, through HIS victory, all things, all powers have been placed under His feet, which signifies supremacy and ultimate authority. Personally, I can visualize Jesus' foot on the throat of the dragon right here; nevertheless, another thought of supremacy is that Jesus is the head; furthermore, He is the head of a body, and the body is the church.
 
Now, we have discussed this multiple times, but the word church is ekklesia, meaning called out ones. It must be understood that the church isn't a building or an organization; rather, it's an organism. The church (ekklesia- called out ones) is a functioning organism making up Christ's body upon the earth through the energy or power of the Holy Spirit, which is made available to the believer because of his righteous position given "In Christ."
 
Jesus is the head of this body. He supplies the power and the plans for its purposes and function upon the earth. Through the written word and the power of the Holy Spirit, Jesus completes His work upon this earth during this "already- not yet" time frame.
 
This thought will be expanded upon in a couple of chapters, but let the title of tonight's message ring loud in the ears of the hearers: Broken Teeth and Lame Feet Cripple a Body!
 
Proverbs 25:19
Confidence in an unfaithful man in time of trouble
is like a broken tooth (painful), and a foot out of joint (can’t function properly).

In other words, when the body of Christ doesn’t function like it’s supposed to, the work of God is hindered in some way. It’s not operating at capacity. No one wants to be responsible for their own actions; rather, they would prefer to live their lives the way they want, pretending that their daily decisions don’t have consequences for the kingdom of God. I’m sorry that is a lie. Every time we, who call ourselves “Christian,” make a decision contrary to God’s will, there is a result.

Many times our decisions are made based upon selfish motives, but the results don’t just affect us, they affect countless others. For instance, let’s pretend for a moment that we are having a hard time getting our flesh under control. We’re irritated with others and just don’t have any patience with anyone at work. Many times this will result in the believer thinking his problem is the work place, resulting in the frustrated believer wanting to run in another direction to solve the problem, but the problem isn’t the environment; instead, the problem is the believer’s perception of his situation. This person is viewing their circumstances from their own eyes instead of God’s, from their own desires instead of God’s.

By the way this can also be true for relationships, whether they are marital or companionship in nature, and once the decision is made to move on, countless people are affected, the witness left the building. I understand that God moves witnesses and brings new ones, but we are supposed to be making sure that the decisions we make, as His body, are lining up with His will. Other scenarios can be attitudinal. When we behave or respond a certain way to people, we either bless them, giving them a positive perception about the kingdom of God, or we offend them and give them a negative perception about the kingdom of God. The salt just lost its flavor, the light was dimmed, the tooth was broken, and the foot’s out of joint.
 

Just as humans require body parts that are wholly functional in order to operate at capacity and accomplish work in the physical realm, the organism known as the church operates at capacity when its individual parts work in unison as it carries out the orders from the head, which is Christ.
 
There is so much that could be said here; yet, there is so little time to say it. But let's try an abbreviated version.
 
First, without a proper understanding of God's word, the body is void of knowledge regarding proper function to begin with. This problem can have multiple reasons for its existence-- a couple are: (1) the believer refuses to study to show themselves approved (2) the preacher doesn't properly teach the scriptures from God's perspective; instead, he teaches them from a mindset that wants to meet the people where they are instead of the mindset of bringing the people where God is.
 
But one other main thought that comes to mind is this question: what is unity? Is unity of the body where we all gather around the campfire, sing songs, and tell each other what a wonderful job we're doing for God's kingdom? True unity surrounds our holding to the gospel of faith?
 
Ephesians 4:13
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
 
1 Corinthians 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
 
When a person is born again from the dead and begins to gain a revelation that daily faith in the finished work of Christ provides a standing of righteousness before God, allowing the believer access into the presence of God, allowing the believer fellowship with the presence of God, a deep work is begun in the heart of that man.
 
This New Testament believer is being properly positioned within the body and is now receiving its signals from the head. The thought here is similar to the anatomy and physiology of the human body. There are sensory and motor pathways that send and receive signals from the brain to the body parts resulting in action. But if there is a body part severed from the whole, that body part can't receive its proper signal; therefore, it can't operate as it’s supposed to.
 
It would be like a severed hand lying on the ground trying to hand a Christian tract to an individual two blocks away, it has no feet to get there, and it has no mouth to speak with. While there is the chance that a passerby may happen upon this isolated hand and receive the tract, the separated hand is not as effective because it's in disunion, it's in disunity from the body. Also, worth mentioning, it becomes obvious at some point that something isn't right. My point is that a hand is supposed to be a part of a larger whole in the same way that a Christian is supposed to be a part of the body of Christ. And when there is a person in isolation unable to coincide with anyone, there is a problem. All these scenarios are just a couple everyday examples of broken teeth and disjointed feet affecting the proper operation of the body of Christ upon this earth.
 
…Which is his body, the fulness of him that filleth all in all.
 
He wants to fill His body (the church) with Himself, so He can operate through them.
 
 

Ephesians 2:1-3 And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
 
These three verses are rich with details, but the main thought shouldn't be missed: there is a juxtaposing of two thoughts here when these verses are viewed in light of what we've been studying. In other words, a comparison and contrast is taking place between the redeemed (believers) and the unredeemed (unbelievers).
 
What's being compared and contrasted is God's plan for humanity compared to the current fallen order of things. In the first part of Ephesians, we learned that we were adopted of God. Once again, God is in the process of creating an eternal family. Entrance into this family comes by way of birth. While it’s true the terminology adoption was used, and in that sense likely refers to the differences in God's plan regarding Old and New covenants and Jew versus Gentile believers; nevertheless, entrance into the kingdom or family of God, comes through a new birth in Christ.
 
Upon faith in the plan of God, the believer is born again and sealed with the Holy Spirit of promise. The Holy Spirit makes your heart His home, and you become the temple of God, the dwelling place where the God of the universe performs His day to day operations, even the body of Christ.
 
So the born again believer is being led by the Holy Spirit as he travels his pilgrimage, and this thought is being contrasted to our new thought: …the spirit of the air that is working in the children of disobedience.
 
 

Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;
 
Those that are born again are born out of the world system, and while they were previously dead in sin because they were separated from the life of God, now they've been quickened or given life through their connection to Jesus.
 
The words trespasses and sins have specific meanings.
 
Trespasses- describe a wandering from the right path. This is descriptive of a lifestyle walking in opposition to God's will.
 
The context of this verse related this thought to unbelievers, but how often are churches filled with people whose journey is heading in the opposite direction from God's will?
 
Sins- this word means to miss the mark. The idea is a spear-man missing the bull’s eye. The thought for everyday life is that there is right and wrong, and wrong choices miss the mark of God.

While the first describes chronic behavior, the second describes acute failures along the way, and the person walking the path of the first word, will repeatedly perform the works of the second.
 
Ephesians 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
 
As human beings we all have one thing in common: we've all walked "according to the course of this world." The hope is that we no longer are. While we will certainly miss the mark because of our frail humanity, we shouldn’t be constantly failing in the same area time and again.
 
From being born in Adam until being born again in Christ, we walked the course of the world. We were enslaved to the prince of the power of the air. As mentioned earlier, Jesus called Satan the prince of this world. Satan is the chief ruler of this fallen age of sin, but he is not sovereign-- God is in control. Furthermore, notice the words...the spirit that now worketh in the children of disobedience:
 
The people that are bound by the kingdom of Satan are those who are unredeemed. The born again Christian is no longer under the power of Satan's kingdom. Unfortunately, if the preacher doesn’t preach the gospel for the way God wrote it, believers will not be equipped to travel the freedom path; sadly, they won’t even know it’s there even though it’s in the very book they’re reading. The same thing happened to the Pharisees, who were reading and searching but never seeing (John 5:39, 40).
 
The spirit that works disobedience is synonymous with the spirit of antichrist spoken of in:
 
1 John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
 
It should be understood that the spirit of antichrist is the spiritual power that Satan exerts over God's creation humanity, which was made possible through Adam's fall. From the beginning of his associations with the human race, he has been a seductress.
 
I use the feminine form of the word because the book of Revelation calls his lying false system of religion a harlot that causes humanity to live in a state of intoxication and fornication (Revelation 17:1-6). Proverbs seven gives a good rendering of how this seductive spirit operates within the hearts and minds of God’s people. This spirit uses beauty and sensuality, religion and carnality, in order to entice and seduce the people of God into bed with it, and the whole time it’s a trap, a snare to entrap, a leading to the slaughter house to destroy.
 
This spirit has been seducing and usurping from the garden, through Babel's corporate rebellion, and will not stop until Jesus destroys him with the sword of His mouth. We should be reminded that a couple weeks back we discussed the fact that the family of God isn't only Father and children, but it's also Bridegroom and bride, and there is nothing that will ruin a marriage faster than the presence of a harlot in the house.
 
…worketh in the children of disobedience:
 
Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
 
The word "worketh" is energeo in the Greek. Just as the spirit of antichrist is influencing the unredeemed to do the works of his kingdom, God, through the Holy Spirit, gives us the desire to accomplish His work.
 
We will complete this thought next week, but the ability of Satan to operate in humanity is related to the inherent sinful nature man receives from Adam; whereas, the redeemed have been spiritually transformed, becoming partakers of a new nature, and receiving new desires from God (Ezekiel 36: 25-27; 2 Peter 1:4).

#4 Can You See?

Can You See?

Ephesians 1:15-19 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,…

 
Look at Paul’s prayer for the Ephesians, he prays that they would be able to see. He wants God to give them the spirit of wisdom and revelation of the knowledge of Him-- of who? Paul wants the Ephesians to know this Jesus that died and bled and rose again for them!
 
The word revelation is apokalupsis, which is where we get our word apocalypse, which also has the meaning-- revelation. As a matter of fact, the word apokalupsis, is the Greek word used for revelation as in the Revelation of Jesus Christ. The whole concept of the book of Revelation is that there is a day on the horizon when that which has been hidden to the naked eye will be revealed, it will be unveiled; He will be unveiled and made manifest for all eyes to see.
 
In the meantime, Paul wants the Ephesians to be able to see today. He wants them to have spiritual eyes and understanding about the concepts he's spoken of before regarding the fact that God has a plan for creating a family that will dwell with Him for all eternity. He's creating a peculiar people that will show forth the praises of Him, a people called out of darkness into the light of God, and Paul wants them to be able to spiritually see that truth.
 
But understanding doesn't have eyes to see. Paul's point once again is that they be able to see spiritually. We've made this point in times past, but let's be reminded that before conversion man can't see the things of God because the things of God are spiritually understood and man's logic and natural thinking are contrary to the Spirit of God; therefore, in the unconverted state, or the Christian who walks in fleshly carnality, outside the leading of the Holy Spirit, he cannot perceive the things of God:
 
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God:for they are foolishness unto him:neither can he know them, because they are spiritually discerned.
 
The word eyes is ophthalmos and enlightened is photizo, from phos, where phosphorous comes from, which is glowing; essentially the idea is the emitting of light, without which the physical eye cannot see, and Paul is using that idea here, desiring in his prayers that the Ephesians would have their spiritual eyes opened and be given light by God to see spiritual truth. One more interesting thought in reference to the word phos, which, once again is the root of the word we're considering in this verse, photizo, is that it's the same Greek word translated as light in reference to Jesus-- that His life is the light of men (John 1:4).
 
There is great revelation to this thought through one of the miracles Jesus performed in the gospel of John. In all actuality, the whole gospel of John has as, at least one of its sub- themes, the thought of Jesus bringing light into the darkness. Even in the very beginning, we see the truth of light essential to God's plan for man; for without light, life cannot exist.
 
In the Genesis account of creation, God creates the heavens and the earth. The eternal Word speaks, while the Spirit hovers over the deep, and creation out of nothing (ex- nihilo) comes into existence. But there is darkness, so the word says let there be light, and through light, as we know, things can grow.
 
When we taught the gospel of John a few years back, God began to reveal to me that there was spiritual meaning deeper than our physical eyes were seeing. I'm not talking about some mystical Bible code. What I'm saying is that, while the gospel of John is truly a narrative of actual events and miraculous occurrences, there is also a spiritual context within the movement of these stories that tell of the deeper plans of God.
 
For instance, there is certainly a connection between the Genesis account and the gospel of John. And just as Genesis starts with God's creation, providing a place of habitation for humanity, John starts with the plan for a new creation in Christ. Whereas, the first creation provided a habitable place on earth for man, the new creation, through Calvary, provides a habitation for God to dwell on earth in the creation He loves after the catastrophic fall. We become the tabernacle or temple of God on earth until the Millennial Reign of Christ.   
 
In the beginning was the Word and the Word was with God and the Word was God and nothing that was made was made without Him. He (the Word) was life, and the life was the light of men (paraphrase of John 1:1-4).
 
So we can see here the connection between life and light that was spoken clearly in the Genesis account, but we see in John that Jesus is life given by God to man, giving light to man, which is needed because of the fall. Between the first creation in Genesis and the advent of the new creation given in Jesus, mankind is in darkness, void of the true life of God, and separated from intimacy with God until life and light is given by God.
 
There is no doubt that there is also a transitioning from the Old Covenant to the New Covenant in the gospel of John. I've talked to you before about the first miracle at the Cana wedding when Jesus performed a transformation miracle, changing the internal contents of those vessels, symbolizing the message of the New Covenant where man, in the darkened state of sin has now been exposed to the life giving light of God, and it's about to change everything.
 
Nicodemus comes to Jesus at night. Representing the fact that he's walking in a state where he can’t see, he’s in darkness. He represents external religion, which can’t perceive the things of God. Jesus says, "I speak to you about earthly things and you don't understand. How will I tell you about heavenly things?"
 
Throughout the whole Gospel, I see these miracles and dialogues in the gospel of John repeatedly pointing to the new creation change. For instance, man separated from God can't walk right, and he can't see. In John chapter five, Jesus heals the lame man at the pool of Bethesda, asking him, "Will you be made whole? Rise pick up your bed and walk."
 
What about you believer or non believer whoever you are, will you be made whole? Will you let Jesus touch you and set you free?
 
But let's not lose sight with where we're going because in the gospel of John (chapter 9), we’re told that there is a man who was born blind from his birth. Man born in Adam is blind to the things of God. Yes, Jesus performs a miracle that day, and we need to be reminded and believe God that He will still do miracles today, but look at how Jesus chooses to perform this miracle. He takes the dirt of the earth, the same substance from which man was created, this creation made from dust, now in its fallen state and blind to the ways of God. This fallen man is in a hopeless state, he was formed from the dust, and because of sin, he will return to the dust. (Genesis 3:19). A mixture is made from two things dust (the frailty of man) and what comes out of Jesus’ mouth. I understand that He used His spit to mix this clay, but the mouth of Jesus is the most powerful thing that this earth has ever experienced; for out of His mouth proceeds the living word of God that spoke this world into existence. And Jesus mixes what's in His mouth with the substance from which fallen man was produced, the dust or dirt of the earth, and He brings light to this man's darkened eyes.
 
And He's the light of this world and He brings light to these darkened eyes, so they can see, and He brings life to these lame legs, so they can walk.
 
And in the Romans passage, Paul's prayer is that these Ephesians would be able to really see what God is doing. His prayer is that they would be able to see three specific things:
 
(1). He wants them to be able to see: "...that ye may know what is the hope of his calling,..."
 
(2). "...and what the riches of the glory of his inheritance in the saints,..."
 
(3). "... And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,..."
 
(1).... the hope of his calling...
 
The word calling is klesis. I've already introduced this thought to you before, but let's keep it on the forefront of our minds. The word translated as church is ekklessia, which literally means, called out ones, so there is a calling of God reaching out to fallen humanity to receive the life and light that God is offering.
 
We see the call announced throughout scripture, from the Old Testament through the New; for the sake of time, we will just cover two thoughts:
 
A. The Eliezer Call
 
In Genesis chapter 24, we are given a thought known as the Eliezer call. Within this narrative story, we see certain characters that along with the story itself spiritually represent the calling of God. While we have already discussed in the past some thoughts about narrative literature in the Bible and how it tells a story, we should introduce here the thought that many times the characters in these narratives have attributes of deeper, even divine significance. Now, we must be careful not to over spiritualize the scriptures; nevertheless, there are times that God is obviously offering deeper meaning within His word than what lies on the surface in a narrative.
 
The safe way to make sure you're not over spiritualizing or reading something inaccurate into the text is to ask yourself this: "Is the thought that I think I'm seeing here consistent with the overall teaching of God? Furthermore, is there a New Testament truth that I can connect to this thought?"
 
If the answer is yes, while its not absolute certainty that you're not over spiritualizing, there is a good chance that the Holy Spirit is leading you to see a revelation about His word that He wants you to have.
 
In the story of the Eliezer call, Abraham is nearing the end of his life. This story occurs long after the promise has come and Sarah has died. Abraham, the father of the faith, the man who heard the call of the living God and obeyed, left the land of his heritage, and became a pilgrim in a land that he was promised but never possessed. Now, he’s preparing for his departure, and his main concern is to find a bride for the promised son. He goes to his main servant whose name is Eliezer and speaks to him about calling a bride for the son. He tells the servant that the bride must come from his people in the area of Babylon, and under no circumstances can the bride come from the land of Canaan.
 
Now, we don't have time to cover this right now, but Abraham's descendants in Ur of the Chaldees were heathens also; in other words, they didn't necessarily know the God of Abraham. With time, they will learn because Jacob will return and spend fourteen years there; nevertheless, there was always a lingering question in my mind on what the difference between the heathens of Ur versus the heathens of Canaan was.
 
I believe with all my heart now that it had something to do with the Nephilim seed that had filled the land of Canaan. I'm not saying that there were no Nephilim in the area of Babylon, but (Leviticus 18:4-30) is clear that one of the main reasons that God have the people that He created (Israel) the land of Canaan was because the inhabitants of that land had defiled it with their witchcraft.
 
In the story of the Eliezer call, Abraham represents the Father who sends the servant Eliezer, who represents the Holy Spirit to call a bride, representing the church, for the promised son Jesus.
 
B. A calling to the wedding feast (Matthew 22)
 
In this parable, the emphasis connecting the believer to God is related to their being present at the wedding feast. The marriage of the bride to the Son will result in a feast or banquet. Those that are present are the people that have accepted the invitation, those that have accepted the call of God. In the first scenario, the invitation went to Israel, specifically, Jesus is speaking to the religious leaders that are rejecting His ministry; they are rejecting the long awaited promised Messiah. They still haven't accepted Him; therefore, they're in rebellion towards Him right now as we speak.
 
Because of their rebellion and rejection, God has extended the call to others. Every nation, tribe, and tongue is being called during this time frame known as the church age. What will you do with the Son? Will you marry the Son? Will you be part of the bride of Christ?

(2). "...and what the riches of the glory of his inheritance in the saints,..."
 
It should be noted that the inheritance spoken of here refers to the fact that it's His inheritance not ours that's being discussed; furthermore, God's inheritance, which is the saints, brings Him glory and is seen by God as "riches," literally a treasure. Don't ask me how, but in spite of the fact that we’ve made so many mistakes, God views us as an inheritance. The word saints means: the consecrated ones or holy ones. While we've made this excessively clear for several years, let's make sure we remain understood, the saints are consecrated and made holy in the eyes of God because they have been called through the gospel and responded by faith (Ephesians :13, 14), were baptized into Christ (Romans 6:3-5; Galatians 3:27; Colossians 2:12), where their relationship with sin in Adam was severed (Romans 6:6), they were connected to the vine (John 15), becoming a partaker of the nature of God (2 Peter 1:4), they were clothed with His righteousness (Galatians 3:27), and accepted in the beloved (Ephesians 1:6). The saints are "In Him," and "In Him," is a place separated out from the world (kosmos) this present evil age (2 Corinthians 6:14).
 
A. Riches
 
There are two New Testament parables that beautifully expound this thought:
 
Matthew 13:44-46 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Matthew 13:46
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
 

In both these parables the throwing alongside (para (side) – ballo (to throw)) that's taking place is the kingdom of heaven being compared in the first to a treasure in a field and the second time to a priceless pearl. Now, on first glance, it would appear that these treasures represent the believer finding the Kingdom of God (Jesus) and then selling all they have in order to attain or own that possession, but whenever these two parables are compared to the ones that come before and after it becomes clearer what's being communicated.
 
In the parable before, the enemy sowed tares in the field and the message is that in the end the tares and the wheat will be separated where the tares will be judged and the wheat harvested (hallelujah)!
 
The parable after speaks of a net being cast into the sea where the good are kept and the bad aren't; furthermore, in both cases, the reader is made aware that the idea is that the wicked will be judged.
 
With that said the interpretation is that the pearl and treasure are the saints, and they are so precious to God that He sold all He had to purchase them. The Father released the most prize possession heaven ever held to earth so that sinful man, who God somehow sees as a pearl of great price and a treasure hidden in a field could be redeemed.
 
Interestingly, in both cases, the object was sought out by "God," which goes along with our calling by God. He's sent the servant, the Holy Spirit, who works through vessels, proclaiming the eternal gospel to a dying world. He's calling you Christian to get on board with what He's doing. He's calling you unbeliever to allow yourself to be that pearl or that treasure. He purchased you. Won't you allow yourself to be owned by Him?
 
B. Glory
 
So the idea, once again, is that the saints are a treasure, God's inheritance, and they bring Him glory. How does this work? How do the saints bring God glory?
 
First, it should be noted that God is deserving of glory and worship simply based upon the fact that He is God.
In the New Testament the word glory describes God's splendor and magnificence. He is worthy to have His glory recognized because He is God. This truth should be enough, but in this crazy world we live in, God is seen by some as an "ego-maniac" who demands to be worshiped or else. The spirit generating this deception to turn man from wanting to give God glory is the spirit of antichrist, which has been usurping God's glory since Lucifer's fall and in this present "cosmos," or evil age upon this earth, this lying spirit has been stealing God's glory since Eve's seduction.
 
We will also see as we move forward that there is an Old Testament thought translated as (God's glory) that describes His character, who He really is in all His majesty and splendor, which is really beyond man's ability to comprehend because man's mind is finite and God's glory is infinite; nevertheless, God wants to reveal to man as much of His character as He can, God wants to show His people what He really looks like while also wanting them to emulate Him; thereby reflecting His glory to those who are lost around them. This has always been His plan, and on this side of eternity that will never change.
 
   (a). New Testament: If believers reflect the glory of Jesus the way Jesus reflects the glory of the Father, God is magnified and the unredeemed are made aware of His presence and work upon this earth!
 
John 17-- Jesus' prayer to the Father uses the words "glory," "glorify," or "glorified" eight times in John 17. The essence of Jesus' prayer is that He has accomplished the work the Father has asked of Him. Jesus has glorified the Father in everything He’s done. Every selfless action, every miracle, every teaching that opened man's mind to a little more understanding of God, and especially, the ultimate price He will pay on the cross soon after this prayer, all brings glory to the Father.
 
There is also the foundational truth explained within this prayer that during this time known as the "church age" the disciples and those who believe because of their testimony (me and you) will bring God glory.
 
How do we bring glory to God? By living a life in front of the world that reflects His character!
 
Let this be said; nay, rather let it be screamed from the rooftops, "IF THE EMPHASIS OF YOUR PREACHER ISN'T TEACHING YOU HOW TO LIVE YOUR LIFE IN SUCH A WAY THAT IT WILL BRING GOD GLORY, AND INSTEAD, HE IS TEACHING YOU HOW TO HAVE “YOUR BEST LIFE NOW," YOU'RE BEING LED ASTRAY, WHICH WILL ULTIMATELY RESULT IN A WASTE OF THIS PRECIOUS TIME OF LIFE THAT GOD GAVE YOU AS A SEED TO BE PLANTED IN THIS TEMPORARY EARTH, RESULTING IN AN ETERNAL HARVEST... WHAT A WASTE OF THIS PRECIOUS LIFE WE'VE BEEN GIVEN IF ALL WE DID WAS TRY TO IMPROVE OUR POSITION AND NEVER USED IT TO GIVE GOD GLORY! HELP US GOD!
 
    (b). Old Testament: In Exodus 33, God is angry with Israel because of their repeated rebelliousness. He tells them not to put on their ornaments (jewelry) obviously signifying happiness, because they are stiff necked and rebellious.
 
God tells Moses to go ahead, get up, and bring these stiff necked people that Moses has brought up out of Egypt into the Promised Land, but Moses' response is that he can't go if God won't go before him. He pleads with God and says if your presence doesn't go before us, we won't be separated from the other nations, and they won't know who you are. We need you God to be with us on this journey, and I can't do what you ask of me if you don't go before us. I won't go God. "If you won't go before us the deal is off because it’s doomed to failure." {Matt’s paraphrase}
 
God says; go you've found favor in my eyes. I will be with you. But Moses wants more. Moses needs more. He has to know more. He's still not ready because He has to better understand God, because if he doesn't understand the God he represents, He will never be able to represent him on this journey.
 
God's response is to bring Moses to a certain place. God describes this place as right beside Him. This is a place where one can get close to the God of the universe. This is a place where one can see all that he will ever be able to see of God on this side of eternity. The place beside Him that He speaks of is a cleft (a crevice) in the rock where God will hide Moses, and in this place, God will allow Moses to see as much of His glory as a man can be shown on this side of the eternal veil, during this time known as the Old Testament covenant.
 
The glory of God spoken of here represents God's character, it represents His person, who He really is and what His heart looks like.
 
God had a plan all along and this rock where Moses was hid is just a foreshadowing of a place called "In Christ."
 
This place called in Christ allows the New Testament believer to be planted in Him. On the cross, His side was opened and riven with the soldier's spear, just as a tree is opened so a new branch can be grafted, just as Eve was taken from Adam's side, a cleft was opened in the side of the rock, where a branch called bride could be planted into the vine, and in that place, God's glory, His character can be revealed. And when that character is revealed, embraced, and infused into the branch, God's glory is manifest to a lost and dying world through the fruit that is produced.
 
The first bride Eve, who was created from the side of Adam, was seduced by the serpent. The second bride Christian is being created in the riven (split) side of the last Adam, Jesus. But beware Christian soldier there is a serpent that still slithers, he slithers, and he injects with poisonous doctrine, and just as he seduced the First Lady Eve, he wants so badly, as a matter of fact, I can see no other purpose that his sick, blackened heart longs for other than to seduce and cause the bride of Christ to play the harlot with him.
 
(3). "... And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,..."
 
There are three Greek words here that caught my interest:
 
1. Exceeding- huperballo
   Ballo- to throw
   Hupo- under: huper- over
 
To throw over
 
2. Greatness- Megethos- of great magnitude
 
3. Dunamis- explosive, violent power.
 
All this is given "to us ward," who believe.
 
In other words, there is great power given to the believer in Christ. The question that should be asked is how does all this work? Your faith in Jesus Christ and Him crucified has allowed you to be a partaker in the death, burial, and resurrection of Jesus.
 
We need to understand that at the cross, God dealt a death blow to Satan's plans. When the innocent one died in place of the guilty, there was a pathway opened for sinful humanity to enter relationship with God, because a payment for sin's penalty was paid. Once the believer places faith in Christ, this debt transaction takes place where the sins are paid in full, the old man is dead, a new man resurrected, and the new man has huperballo megethos dunamis coming his way.
 
In other words, RESURRECTION POWER CHILD OF GOD. Jesus conquered death, hell, and the grave, and the same Spirit that dwells in you:
 
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

#3 The Family of God: Adopted and Sealed as a Son! Pt. 2

The Eternal Family of God: Adopted and Sealed as a Son!

 Ephesians Chapter 1: Part 2

Galatians 4:6-7
And because ye are sons, God hath sent forth the Spirit of his 
Son into your hearts, crying, Abba, Father. Wherefore thou art 
no more a servant, but a son; and if a son, then an heir of God 
through Christ.

Luke 15: 11-24 

Introduction: The Parable of the Prodigal Son. 

The word parable is a Greek compound word: para- on the side of:
ballo- throw. The idea is that in parabolic teaching, two or 
more things are thrown along the side of one another for the 
purpose of comparison and contrast. In the parable of the prodigal
son, the main teaching is that Jesus is comparing the self 
righteous hearts of the Pharisees (the prodigal’s brother) to the 
broken hearts of repentant sinners, which will be accepted by God
the prodigal); however, as should be obvious,there is also an 
allusion to the journey of the rebellious free will of man. He 
stubbornly refuses God’s way time and again; yet, God has a way of
ringing the heart that is willing to receive Him to place of 
brokenness and repentance. Ultimately,it should be noted that 
when the prodigal comes to himself, he’s willing to be humbled as 
a servant, but accepted again as a son. It’s in his humility that 
he’s sealed in a robe, given a signet ring, which is a proof sign 
of his identity, and Vincent points out that both the shoes and 
the ring symbolize a free man, because servants traveled barefoot.
personally, for me, anytime I see shoes pointed out in the New 
Testament, my mind is drawn to the thought of a journey; 
specifically, the journey of our Christian lives. In this sense,
the Prodigal is equipped for his journey; furthermore, he finally 
really understands both his person and hi purpose—when he was 
willing to become a servant, his father made him a son. 

 7.  "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;"
 
Once again, we are presented a form of this prepositional phrase.
 
"In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
 
The word redemption is apolutrosis Once again, this is an example of a Greek compound word with the prepositional prefix attached to the front.
 
Apo means away; whereas, lutrosis means to be loosed through ransom or payment.
 
Before Jesus, you and I were not acceptable to God in the beloved because we were outside of him clothed in our sin and self-righteousness. Furthermore, we we’re not loosed or free. But a payment plan was foreordained before the foundation of the earth (1 Peter 1:18–20).

The thought of loosing here is reminiscent of the Old Testament scapegoat. On the Day of Atonement, Israel’s high priest would take two goats: one was used as a sacrifice for the people’s sins, and the other was released into the wilderness with the people’s sins upon it. In both cases, there would have been a moment where there was a laying on of hands upon both animals signifying transference of guilt from the people to the animals. Once again, one would be sacrificed typifying the future sacrifice of Jesus as He fulfilled the payment of sin; whereas, the other would have been released, signifying the fact that our sins are sent away and to be remembered no more. It’s crucial to the walk of the Christian that we get a revelation that our sins have been dealt with at the cross, and they have been sent away into the wilderness to be remembered no more. As long as we are tied to our sin, we will never be able to believe that we are a son of God.

But many times the people of God aren’t taught the importance of really believing that their sins were dealt with at the cross; therefore, they begin to let that old nasty goat come back and start hanging around the camp again. Some may ask, “Why do I really need to know all this information?” You need to know because Satan is relentless when it comes to trying to keep you under a cloud of condemnation and guilt. We’ve been redeemed loosed away from our sins through His payment for our penalty, and we need to know it, believe it, and live our lives every day that way.
 
8–9. Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
 
The word wherein is speaking of the grace from the previous verse. The gracious act of God in Christ, has provided a place for us to dwell, wrapped in the beloved and acceptable unto God.
 
In this place called "in Christ," God is able to reveal his wisdom and prudence (intellect)." In Christ, we're able to receive a glimpse of the big plan of God. Before Jesus, we operated through our own logic (1 Corinthians 2:14; John 14:17). But now, in Christ, the Spirit of God has made our heart His home and God communicates with us, revealing His mysteries for humanity that are hidden from those outside of Christ. And as deep and rich as all this is, all the mysteries of God since before the foundation of this earth are found complete in this person and place known as "in Christ."

God wants His remnant family to have a revelation about what he’s doing upon this earth in the creation of this eternal family, because he is love, and He wants to love. Sadly, there are many people who’ve been hurt so bad throughout life, or deceived so bad by religion that the love of God is foreign to their understanding. My prayer for people in those circumstances is that they would experience a born again relationship with God, that they would be healed from the hurt of their past, and that God would make His home their heart, so they can experience what true love is.

 10. "That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:"
 
The long phrase, "that in the dispensation of the fullness of times…" is built from a word that describes a house servant.
 
The idea is that through the ages, God has been bringing humanity to a point where He would reveal Jesus to a lost and dying world. Through the ages, His Spirit and plan is acting as a steward caring for this lost and blinded human race. While certain portions of the plan have remained a mystery, God has been methodically revealing the mystery that will be completed in Jesus.
 
A young child in the home doesn't understand all the plans and actions that his father's undertaking; rather, the child is carried along and cared for by the steward of the house until he comes of an age when the "mystery" (details of the plan\the hidden things) can be revealed.
 
An excellent scriptural reference point to this would be the purpose the law served until the giving of Jesus: Galatians 3:8–29.
 
And we are still moving towards the fullness of times, because there's going to be a day when gravity will lose its hold:
 
1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:and so shall we ever be with the Lord. Wherefore comfort one another with these words.
 
A treaty will be signed (Daniel 9) between Israel and the antichrist, which will begin the prophetic time clock of Israel's last seven year period, ultimately ushering in the millennial reign of Christ where the will of God will be completely done on earth even as it is in heaven.
 
In this sense, the finished work of Jesus not only saves the souls of chosen humanity in Christ, Satan's rebellion will also be brought to an end. What's amazing to me is that as God has called this eternal family, He has allowed us to be used by Him to proclaim this wonderful kingdom message, allowing us in some way to be part of something so much bigger than what the naked eye can see.
 
11a. "… In whom we have also obtained an inheritance…"
 
Children receive an inheritance from their parents. Just as Israel of old inherited an allotment of land from God, the New Testament believer has received a promised inheritance in Christ. As we will see moving forward, this inheritance is much bigger than a physical plot of ground; rather, this inheritance is of eternal value, and is connected to an eternal life with a loving Father who gave his only begotten Son, so that wayward son's could be redeemed, adopted, and given an inheritance – and you’ve already received the down payment of your inheritance.
 
11b. "…In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:"
 
This plan for redeeming wayward children was predestined beforehand by God. It is His will, according to his counsel (advice, or wisdom) that an eternal family, created for his fellowship be given birth to. It's His will child of God to create a family, and the question on this side of the eternal veil is, "what will a man or woman do with this Jesus, who was offered by God as a ransom and a hope for something bigger than what the natural eye perceives?"
 
12 "… Ephesians 1:12 That we should be to the praise of his glory, who first trusted in Christ."
 
Paul as a Jew is speaking to Gentiles. He explains that "we" Jewish Christians first trusted, but as we will see, he acknowledges that "they" (Gentile Ephesians) afterward trusted.
 
Ultimately, as both Jew and Gentile join the eternal family of God by trusting (exhibiting faith) in the eternal plan of God (Jesus Christ and him crucified), God receives praise and glory on this side of eternity as the people of God live their lives in the open for Him.

Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation:in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

And finally we come to the answer the title of tonight’ message asked: how did we get in? The answer is that you heard the gospel, you believed the gospel, through faith you were saved, and when you were saved, you were sealed.

The idea of sealed has the thought of a waxed seal that protects the contents on the inside of the envelope. Once you were saved, the Holy Spirit’s stamp on you is a mark to make you secured and assured. You’re secure because the presence of God protects you from the wiles of Satan, and you can be assured that you’re part of the family of God because you’ve been sealed by the Holy Spirit. The child of God cannot move forward if there is doubt about salvation. When the Holy Spirit seals a person, that person will know that they know that they know that they are saved!!

When my two daughters were younger, my oldest would say something that was really kind of mean. At first, we all laughed because it was so shocking, but then I started to tell her to stop. I just found out Sunday that she learned it from a youth pastor’s son. Anyway, she would to tell her younger sister that we adopted her from China and bought her a new face. At first, my poor, little youngest would look confused and almost sad, like she believed it. Of course after a while, she would just blow her big sister off, but I was thinking about how it must feel for the person who is unsure of their salvation. You need to know that the Word of God says that through faith in Jesus’ sacrifice you were saved. If you would say that you’re unsure, then you need to get alone with God and have a heart to heart. Cry out to Him, repent of your sin, and invite Jesus in. And if you are saved, then disconnect yourself from the world and start fellowshipping with the saints of God, or don’t, let that nasty goat of sin back into the camp, and walk around with uncertainty about whether or not you’re really saved if that’ what you want to do, but you don’t be unsure, you don’t have to feel unworthy; if you’re saved, you’re sealed.

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The sealing of the believer is the earnest, the advance or down payment, of the purchased possession. There is coming a day when there will be no more questioning. The rapture of the church will go up in the rapture, and the this corrupted flesh will put on incorruption and this mortal will put on immortality, because we will receive our glorified body. That is the day that all creation is groaning for in anticipation (1 Corinthians 15:52-54).

Romans 8:18-25 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope:but hope that is seen is not hope:for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

#2 The Family of God: Are You In or Out? Pt. 1

The Family of God: Are You In or Out?
 

Ephesians Chapter 1: Part 1

Before the ages of human history or the pages of His word, God planned 
a harvest of humanity from this earth. The communication from the beginning 
in Genesis speaks of seed and harvest. The seeds of the herbs and the trees 
had built within them the directive to replicate after their own kind.

God expects a harvest when seed is planted into the soil; and the concept 
of seed and harvest extend past the thought of vegetation even to the animal 
kingdom, but much more specifically the essence of God’s purpose is found in 
the seed and harvest of humanity. Pervasive throughout the scriptures is the 
promise of the coming seed from Abraham, who would be Messiah, the anointed 
one to save the world, and through Him, the New Testament teaches that He 
would be planted as a seed in the ground, through the cross, resulting 
in a great harvest of souls (John 12:24). But the genesis or beginning of that 
promised seed is introduced to us as the seed of the woman, and within the context 
of this introduction is great turmoil strife and disarray for the seed God 
planted in the garden, a man named Adam has rebelled, and now a predestinated 
plan written before in the mind of God is set into motion; in this plan, 
there would be war between the seed of the serpent and the seed of the woman, 
which is Jesus; and at just the right time, Jesus, the obedient one would crush 
the serpent's head.

Not only is seedtime and harvest a pervasive theme upon the pages of Scripture, 
but the family of God is repeatedly brought to the attention of the Bible reader's
mind; for the seed was the Son, the Son had a Father, and in the Son children are 
born into the family of God.

But not only are they children; they are also the bride given in marriage to the 
bridegroom, who is the eternal Son, even the eternal lamb of God who consummated 
the contractual portion of this marriage through the shedding of his blood on the 
cross, and once again, children are born from this act of love called Calvary's cross. 

I believe the theme of this first chapter of Ephesians is exactly that: language 
concerning the contractual agreement God has arranged with humanity: God has been 
for thousands of years creating: The Eternal Family of God and the question that 
must be asked is: are you in or are you out?

Eph. 1:1-2 Paul, an apostle of Jesus Christ by the will of God, to the saints which 
are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, 
from God our Father, and from the Lord Jesus Christ.

Paul, there is a lot of history behind the fact that his name is no longer Saul. We probably shouldn't spend too much time here but name changes in the Bible are always significant:
 
Abram – Abraham
Sarai - Sarah
Jacob – Israel
Saul – Paul
Simon – Peter
 
The name change always represents an identity change. One's identity is changed when they move from being a follower of the world to a follower of God, or it can denote a movement from rebellion towards obedience. The whole theme of what we are speaking of in this first chapter with reference to the eternal family of God surrounds this truth that we have been born again from the death that has plagued the human race in Adam "… into a lively hope…" in Christ. The name change represents a break from the old life to the new; the born again believer, introduced into the family of God, through his association with Jesus’ cross, burial and resurrection, becomes a new creation, and the ways of the “old man” begin to die. Saul was a murderer and a persecutor of Christians. Matt was consumed with the party and the gratification of flesh, but these days are gone, these names are changed. The past is that, it’s the past. Who was your past? Do you still see glimpses of his failing heartbeat flutter in your life? Does he still try to manipulate and control, deceive or lie in order to get his way? Does his anger still dominate your behavior when no one else is around to see? I’m not talking about while you’re at bible study, most Christians put on the hupokritos, the hypocrite’s mask, and like an actor on a stage, they play their part, saying the right words and responding the right way, but when no one’s looking, Saul of Tarsus remains alive. The seed of God’s kingdom, the Spirit of God has been planted in you, you’ve received a name change, a new identity—it’s time to start living it for real.

Also, the word apostle is rich with meaning, literally denoting an ambassador of the gospel. In common language, the word describes a representative of a sovereign state that is temporarily dispatched for the cause of their country or kingdom; they travel to a foreign land and bring their country or kingdom with them. While none of us in this room would entitle ourselves an apostle, we should understand that God has certainly called us to be ambassadors of His kingdom; we are asked by Him to embark upon this journey of life as a representative of the kingdom of God, a herald or public crier of the gospel of Jesus Christ. How did God save you? What did He save you from? What’s your story? People out there are dying and in need of you to represent God’s kingdom, to represent the family of God, so that they too can be born anew.
 
Eph. 1:2. …Grace be to you, and peace… The definition of peace: quietness and rest.
 
How different are the majority of people's lives in the midst of the world today? To be truthful, in many cases, the world and believers alike, find themselves overwhelmed in chaos. There is turmoil everywhere they turn: relationship strife, the kids don't act right, drama at work…
 
We won't be separated from the effects of this fallen Earth until Jesus takes us out of here, whether we go by way of the air (rapture) or through the grave, there is hope on the horizon, but there's also hope right now because where there is grace there is peace.
 
I don't think it's an accident that Paul nearly always starts his epistles with, grace and peace unto you. It must be understood that where there is no grace, there is no peace, and where grace abides, there is peace.
 
So how does one have access to Grace?
 
Romans 5:1-2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
 
Whether we know it or not, the peace our souls are craving is peace with God. We may think in our minds, I just wish I wouldn't have all these relationship problems in my life, but if your relationship in the earthly realm is contrary to God, it opens a door for chaos and confusion for your relationship with god in the heavenly realm. It opens a door for the enemy to gain a foothold in your life.
 
Why are my kids crazy? Well, hold on a second to some extent… No let's be real, a big part of a child's behavior is learned in their environment.
 
I don't understand why I have all the strife in my life… What are you talking about? You've been living a life of witchcraft! You're engaging in New Testament pharmakeia: pain pills, alcohol, and drugs that manipulate your neurotransmitters…

In this sense, we’re letting Saul stay alive instead of letting the new man Paul be resurrected.
 
Where there is Grace, there is peace. Romans 5:1,2 teaches us that justification – a declaration by God that we are righteous, made possible because of Jesus' payment for the penalty of our sin, puts us in a place where we're at peace with God. Once we’re in a position of peace, we have access to grace; when grace is flowing in our lives, there is peace in our surrounding atmosphere.
 
In this place of right standing (justified), we have access to Grace. Grace is more than just forgiveness. Grace is power from God, and where there is grace, there is peace. So when I'm justified, I'm at peace with God; and when I'm at peace with God, I have access to grace.
 
Access – the act of bringing to.
 
It's like the scenario of a locked door. On the other side is grace and peace. I need grace and peace, but I can't get there because the door is locked, and I have no access. Jesus is the key! Our sinful state, born in Adam, is the lock preventing access, but Jesus' sacrifice on the cross, and our resulting faith, allows the door to the presence of God to be open, allowing access to Grace, allowing peace in our lives to flourish; however, it must also be understood that we have to choose to live in this place on a daily basis.
 
What place? The place where daily faith in the forgiving work of Jesus on the cross gives me continued access to grace where I'm empowered by God to stand, and where there is grace, there is peace.
 
But you can't be double minded (James 1:8, 4:8) and think you will remain in the place of grace. You can't talk like a Christian, live like the world, and expect grace and peace from God.
 
Eph. 1:3–6 A Family has a Home, and Grace has a place.
 
3a. "all spiritual blessings…"
 
While we have a tendency to consider our daily lives as physical and practical, the truth is: we need spiritual blessings from God. The word blessings right here speaks of a spoken word. In other words, the Holy Spirit wants to speak blessings over the life of the new man, who has been born into the family of God. He wants to speak hope, marital healing, obedience to children, and freedom from addiction, manipulation, control, anger, financial woes….
 
Okay, if you want peace in the physical, you need a spiritual blessing. You need the Holy Spirit to minister to your marriage; you need the Holy Spirit to minister to your children, and you need the Holy Spirit to minister to you, so you will be a better parent, helping you to make better decisions on how to raise and discipline your children. You need the Holy Spirit to give you grace at work, so you can do a great job, be productive, and be in a place where God can bless you.
 
"I need help with my finances." I can use myself as an example here: what I needed was a spiritual blessing from God to break the power of sin in my life that was driving me to overspend my money on frivolous stupidity. Once that happened, stress and crying over not having enough started to stop.
 
3b. "… Blessed us with all spiritual blessings in heavenly places in Christ…"
 
The place of Grace is in Christ! We must constantly be reminded of these basic biblical truths that are needed to renew our minds and transform our thinking:

(1) the Holy Spirit is the person of God on earth dispensing grace and spiritual blessings from God to man.
 
(2). The Holy Spirit is able to dispense grace and spiritual blessings to man based upon the place where "man lives."
 
(3). The man or woman that receives grace and spiritual blessings from the Holy Spirit can receive that blessing because they live in a place called "in Christ."
 
(4). A man or woman in Christ that receives spiritual blessings from the Holy Spirit received their new home "in Christ" when faith was placed in Jesus Christ and him crucified.
 
(5). When faith was placed in Jesus Christ and him crucified, a translation occurred, where the old man was baptized and placed "in Christ," where the old man died, and the new man was resurrected to newness of life.
 
(6). If the new man wants to abide in grace, where spiritual blessings flow, he will have to abide in Christ where the branch receives strength from the vine; simply because, the connection point between sinful man and holy God resides in one place alone, "in Christ," where the righteous one removed our guilt and sin.
 
(4) a. "… As he has chosen us in him…"
 
Before we move forward with this portion of scripture, let's note the fact that some form of the prepositional phrase,… In Christ… is used six times in these first 12 verses of Ephesians chapter 1.
 
(1) v 1… To the faithful in Christ…
 
(2) v3… Spiritual blessings in Christ…
 
(3) v4… Chosen us in him…
 
(4) v6… accepted in the beloved
 
(5) v10… gathered together in one all things in Christ
 
(6) v10... which are on earth, even in him
 
The title I gave to part 1 of Ephesians chapter 1 is: Just as the family has a home, Grace has a place.
 
These prepositional phrases: "in Christ," "in him," "in the beloved," speak of both the home (when I use the word home, I speak metaphorically, as in, "we've been translated from darkness into light, and this is the new place where we are to live"), so these phrases speak of the home where the family of God lives and the place where grace abides. This place is known as "in Christ."
 
We (believers) are the chosen of God. It should be noted that the word chosen here is very similar to the word Elect in first Peter 1:2. Both of these words have the Greek preposition "Ek" as a prefix connected to two different Greek words that are from the root of chosen, so the idea for both "chosen and "elect" is that these verses are speaking about the "chosen out" ones of God. Are you chosen out? Are you in or out of the family of God?
 
How did God choose?
 
1 Peter 1:2-4
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:Grace unto you, and peace, be multiplied.
 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.
 
Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
 
1 Peter 1:18-20
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
 
God has chosen in advance the people through the plan. That group of people who would be willing to believe God according to his plan of righteousness would be chosen in Christ and found without blame in him.
 
The terminology without blame speaks of no blemish. Just as in the idea of the Old Testament sacrifice, which had to be inspected thoroughly inside and out for faults or blemish before it could be offered, the believer in Christ is found without fault because he's been placed in the faultless one.
 
Salvation provides the believer with a white robe of righteousness because he's been robed with the righteousness of Christ (Revelation 3:18; Galatians 3:27). Righteousness is a gift given by God to sinful man (Romans 5:17).
 
All gifts are free to the recipient, but were purchased by someone else; and while the gift of righteousness is free to man, it was purchased by God for man through the act of love known as Calvary's cross.
 
4b. … That we should be holy and without blame before him in love.
 
Two thoughts that should be emphasize from this part of verse 4:
 
(1) holy
 
(2) without blame.
 
The word holy is the same word often used for sanctified, meaning to separate or consecrate; whereas, blameless, once again denotes the thought of without blemish. God has commanded that His people be separated and blameless in His eyes. While at first glance, these words may cause the Christian to slump in his chair, posturing defeat, he should instead sit up straight, nay, rather he should stand on the truth that he has been given holiness and blamelessness through Christ; but it doesn't end there, because the separating out in Christ provides access to the power of God, which enables man to not only be positioned in the righteous one but also emulate His behavior through the power of the Holy Spirit.
 
5a. "Having predestinated us unto the adoption of children by Jesus Christ to himself, ..."
 
This scripture specifically describes God producing the eternal family that I spoke of through the title of Ephesians chapter 1:
 
The Eternal Family of God: are you in or out?
 
Here, the terminology adoption is used. In 1 Peter 1:2-4, the word begotten, which describes the process of giving birth is used.
 
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:Grace unto you, and peace, be multiplied.
 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.
 
The essence of both of these ideas is that God has been redeeming (purchasing back) and creating an eternal family for himself throughout the ages of human history. He has given man a free will to make a choice. The choices are:
 
(1) obedience to his word resulting in eternal life and
 

(2) disobedience to God and an embracing of deception resulting in eternal damnation.
 
The two trees in the garden preach the gospel of God. One tree looks good, tastes good, and seems good when first taken into the mouth; however, its finality is disastrous. The other tree is life! The other tree is Christ, which is God's way of eternal life, and for thousands of years millions of souls have made daily decisions regarding which fruit they will eat – will they meet God at Abel's altar – the cross, or will man build his own altar like Cain and obstinately choose another way for himself whatever way that may be?
 
Just as a matter of clarity, according to the first Peter 1:3 passage, God is giving birth to this family through the sprinkling of Jesus' blood  v2 and the resurrection of Jesus from the dead  v3. In this sense, I can envision the old man dying at the cross with Christ, and like a newborn baby released from its mother's womb, the new creation in Christ springs forth from the tomb with Him (in Christ) filled with his resurrection power.
 
I don't want to spend a lot of time on this part of the passage "Having predestinated us…, but I think it should be mentioned. The word predestinated has caused a lot of controversy since the Reformation.
 
The meaning of the word itself describes something prearranged or preordained. From this, came two sides of a contentious debate. John Calvin and Jacob Arminian saw predestination completely different.
 
Calvin focused on the sovereignty of God, and in its extreme, this thought produced a belief that it is the believer who is predestined or chosen beforehand. In other words, it's as though God went through the crowd picking certain ones He wanted on His team beforehand and the others would never make it anyway.
 
Arminian, on the other hand, concluded that a position such as this completely nullifies the free will of man.
 
To be truthful, the Bible contains a healthy flow of God's sovereignty working within the free will of man. God will never transgress the free will of an individual; yet, like only God can do, He still accomplishes His sovereign plan, even when the free will of man rebels. The most important concept we should understand about this word is that it's not the individual that is chosen or predestined; instead, it’s the plan of God that was chosen before hand and predestined.
 
We are predestined and chosen in him. In other words, the chosen one's are those who respond through faith to God's plan, are translated from darkness to light, and find themselves in Christ. Yes, God is omniscient and through His foreknowledge sees those who will and won't choose him; nevertheless, he allows man to make that choice.
 
5b. "… According to the good pleasure of his will."
 
It was the pleasure of God's will that there would be a remnant of people "harvested" from this earth. God's plan, as communicated in the title of this teaching, is to create an eternal family.
 
He has accomplished this through the adoption of the saints in Christ. The idea of adoption is the placing of a son. We are placed in Christ, through salvation, which places upon us His righteousness, allowing us to be the children of God, and all this is "… According to the good pleasure of his will." In other words, all these words, and all these years of salvation history have commenced so you could be in the family of God!
 
6. "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."
 
What a beautiful plan God has created in Christ! When we only stop to think about how far away we had traveled, how contrary to the will of God we had lived, yet, even then, His mercy provided a plan of grace, producing a place, where humanity could be saved.
 
In this place called Christ, we are "accepted in the beloved."
 
The word accepted here is a variant of the word Grace, but it describes honor being bestowed upon someone. I don't know how far away from God's will you have traveled. There is a good possibility that you feel as though, in a spiritual sense, you're wearing clothes that are tattered and torn. You may feel that your disobedience has brought you so far away from God that you could never be accepted by him.
 
This passage says otherwise child of God. This verse says that the plan of God, in Christ, has clothed us as a gracious honor in the beloved one. You're in him, you're clothed in him, and it's your position in Him that makes you acceptable to God. So rest in your acceptance and enjoy the life-changing power of God's grace.
 
"… In the beloved."
 
This word beloved is from the Greek word for God's kind of love agape. Essentially, the verse is telling us that Jesus is the manifestation of God's love, and our acceptance of Jesus and his sacrifice through faith has clothed us in the agape of God, which is Jesus, who is the beloved of God and never failed.
 
I don't know what that thought does for you, but it makes me want to stop and cry from a thankful heart when I think that Jesus persevered for my restoration, and it brought him joy
 
Hebrews 12:2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
 
There are three specific times that a form of agape is used as a name of Jesus in the New Testament.
 
Colossians 1:13
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
 
Matthew 3:17
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
 
Matthew 17:5
While he yet spake, behold, a bright cloud overshadowed them:and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
 
The world and self-righteous religion will never tolerate a statement like this, but outside of Jesus the "beloved" God's not pleased with man. Man left to himself, standing outside of Christ, clothed in his own righteous rags is offensive to God, but in Christ, you’ve become a vessel of honor, clothed in the righteousness of the beloved, clothed in a swathe of the love of God known as Jesus.
 

Here's a video of my father-in-law playing an old medley of songs he used to play at Twin City Gospel Temple back in the day for us at  #Agnoeo! "Saints Go Marching In / I'll Fly Away / Jesus on The Mainline Medley"

#1 Intro to Ephesians: A Prison Epistle

Intro to Ephesians: A Prison Epistle

The Apostle Paul wrote 2/3 of the New Testament. His writings include: Romans, 1&2 Corinthians, 1&2 Thessalonians, Galatians, Ephesians, Philippians, Colossians, 1&2 Timothy, Titus, Philemon, and the early church attributed the book of Hebrews to him also. Hebrews is one book in the New Testament, which doesn't specifically state who the author is.

Of his 13, more likely 14, epistles, four of them were written while he was a prisoner in Rome. The four prison epistles are: Ephesians, Philippians, Colossians, and Philemon.

Internal evidence that Ephesians is a prison letter:

Ephesians 3:1: For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles –

Ephesians 4:1: I urge you, therefore, I the prisoner in the Lord, to live in a manner worthy of the calling with which you were called.

Ephesians 6:20: ...for which I am an ambassador in chains, that I may speak it boldly as I must.

Date: The date Ephesians was written is likely AD 60-62, during his Roman imprisonment.

Genre: just as music has various types of genre, the Bible does also. Various biblical literary genres include: narrative literature, prophetic, apocalyptic (Daniel & Revelation), and epistles.

Ephesians is an epistle; the word epistle simply means that it was written as a letter to communicate biblical truths to the early church.

In the New Testament, all four gospels and the book of Acts are narrative literature. Whereas, the gospels explain the advent of Jesus, the book of Acts tells the story of the acts of the apostles, and the growth of the early church against all the odds of the mighty Roman Empire. All other books in the New Testament, except the book of Revelation are considered epistles or letters, so that includes James, John, Peter, and Jude's writings also in addition to Paul's.

The reason all this is important is because spiritual truths are communicated slightly different when comparing narrative vs. epistle literature. For instance, in narrative literature, God's story is being told, whether it be Old or New Testament. Furthermore, within the unfolding of the story, God reveals deep spiritual truths.

Just a couple we have learned recently include:

Jonah

(1). When God calls His people to do something and we write a "but" instead of an "and" into the script, in other words, we're contrary to His will, God will also write a "but," and in Jonah's case, the word says,

"Jonah 1:3 But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish:so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.Jonah 1:4...

.... But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.

Gideon

(2). When we studied the life of Gideon out of the book of Judge's, the story unfolded that Israel had been placed under the bondage of their enemy because of their disobedience towards God: does that sound familiar?

During this time, they were ravaged by the Midianites, and we found Gideon threshing wheat in a wine press. Well, you're not supposed to thresh wheat in a wine press. You're supposed to stomp grapes, but Gideon is cowering in fear; nevertheless, his name Gideon means "great warrior," and the angel of the Lord shows up and calls him a mighty man of valor. There are a lot of spiritual truths that could be brought out of this passage, but let's just mention this one: just as Israel's disobedience brought them under bondage to their enemy, many times, our disobedience, does the same to us. But it's important that we get a revelation about something right here: God sees something in you that you can't see. Many times, we're so busy hiding in the wine press, we never look up to realize that God has a plan to restore us, a plan of deliverance, and a plan where He let's us know that the way we see ourselves isn't the way He sees us. You need to know that you're precious in His eyes. I don't care how bad you may think you've failed Him. God loves you, He's committed to you, and He proved His part by sending His only begotten Son to die in your place (John 3:16). All He's asking from you and me is that we would believe Him at His word and keep our faith in His plan.

Epistles, on the other hand, are very doctrinal (instructive) in nature. The whole purpose they were written was to combat heretical teachings, instruct the believer in truth, and bring encouragement to persecuted Christians. Whereas, truth about God is drawn out from the movement and dialogue of Biblical narrative, when studying New Testament epistles, it must be understood that close attention to the thoughts, and even the individual words, can contain great spiritual truth when unpacked within their proper context.

Some examples of the importance of specific Bible words and how they can directly affect our understanding of the Bible are:

Elect- chosen out

Church- called out

Communion- common union

Purpose of Ephesians:

In many of Paul's letters, the purpose is of the letter is obvious because he often addresses openly the problems that the church is facing. In this letter, the specific concerns are a little more difficult to ascertain within the letter itself because there doesn't appear to be an obvious problem within the letter; however, if we review other portions of scripture, we begin to gain a glimpse of the Holy Spirit's purpose through Paul for this letter. Also, I believe that as we move forward, there will be an overarching theme reminding the reader that there is an eternal God with an eternal plan who is creating an eternal family. Ultimately, Paul's purpose is to make the Ephesians aware of that plan, who those people are, what they should look like, and their purposes for God's kingdom.

Acts 20:17-23

And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. And now, behold, I go bound (to be fastened with chains) in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide...

(abide- to dwell or continue [its almost like he's saying, "I'm on my journey to Jerusalem to do God's will, and I don't know exactly what will happen, but I've been told by the Holy Spirit that I will be living in a new place called affliction])

Acts 20:23-27

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.

Acts 20:28-30

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers (he's preaching to preachers), to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

He was concerned about wolves and false doctrine affecting Ephesus.

Revelation 2:1-7

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars...

(We we're told the stars represented the "angels" of the churches in Revelation 1:20. The word aggelos is the Greek word for angel here. it can be translated as pastor or angel. The word literally means messenger. Personally, I believe that in a spiritual sense, churches have angels assigned to them; however, most people agree that the intent was that these things be written and communicated to the pastors of these churches; therefore, the idea would be that while churches probably do have angels assigned to them, the letters were physical letters John was instructed to write to these specific churches in Asia Minor, which, according to church tradition, he was the overseer or bishop of).

in his right hand, who walketh in the midst of the seven golden candlesticks

(other translations would use lamp stand, which is probably more accurate when you consider the way a lamp burns vs. a candle. A lamp can burn perpetually as long as it is cared for, wick trimmed and oil replenished (oil of the Holy Spirit); furthermore, both of these were duties of the high priest to keep the lamp stand (menorah) in the holy place burning brightly. A candlestick, on the other hand, would burn only for a short period of time; furthermore, we were told that the candlesticks or lamp stands represented the seven churches in Asia Minor in Revelation 1:20. The church, made up of individual born again believers are supposed to be the light of the world).

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil:and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

The commendation and correction to the church of Ephesus in the book of Revelation surrounds two main thoughts: (1) they refused to tolerate false apostles and false doctrine; with this is in mind, it appears that some 30-35 years later, when the book of Revelation was written, which was approximately AD 90-95, remember Ephesians was written by Paul approximately AD 61, the church of Ephesus had stayed true to to the apostle's charge to beware of false apostles. However, the condemnation our Lord gives in Revelation two is that "they have lost their first love."

We must be careful in our endeavor to protect and preserve the truth of God's word in our hearts that we don't become so cynical of everyone else that we lose our love towards them. We must strive to love with God's love for both the world and God's people, whether they've erred in the doctrine or not. I'm not saying that we should condone error; to the contrary, we should contradict error; nevertheless, we must love with our Master's love.

Interestingly, the Bible Knowledge commentary points out that the word love, either in its noun or adverb form is used 16 times in the book of Ephesians, which is 1/6 of the times Paul uses agape love in all his writings; with this in mind, it appears the purpose of the letter is to: instruct in proper doctrine, warn against false doctrine, and remind the people of God to love with the love of Christ. Remember agape love describes God's kind of love, which recognizes the value of the object being loved. God can see past all our failures and love us with His love. Phileo love, on the other hand, is a brotherly love, a fondness, it's the type of love that humans more often exhibit. All is fine until wronged; then that type of love becomes exhausted. God's love, when found in man is there because it's produced as a fruit of God from the Holy Spirit (Galatians 5:22).

The environment and occultic religion of Ephesus.

The goddess Diana can be traced all the way back to Semiramis, which, according to extra- biblical findings was Nimrod's wife. The story of Nimrod, according to the Bible's testimony:

Genesis 10:8-10

And Cush begat Nimrod:he began to be a mighty one in the earth. He was a mighty hunter before (against the face) the Lord:wherefore it is said, Even as Nimrod the mighty hunter before the Lord. And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Some of the things to take notice of are: (1) Nimrod was a mighty hunter, (2) the Bible says he was before The Lord, but when you study the words and the context, you realize that the word before is describing the fact that he was against and in the face of God i.e. the Tower of Babel.

I wanted you to be aware of the fact that he was a mighty hunter because archaeological finds have the goddess Diana in pictures as a huntress with command over wild animals. And the story of Semiramis connects all the way to Diana this way.

Semiramis was married to Nimrod, and they were bringing the whole world together as one in opposition and defiance against God (this same Luciferian agenda continues today under the New World Order agenda). At some point Nimrod was killed, some say he was killed by Shem, who was one of Noah's righteous sons, but we don't have biblical evidence to support that; nevertheless, Nimrod was killed and the story goes that his body was ravaged by wild animals. She searched to recover his body parts and found everything, but his male member. I'm not trying to be graphic. I'm just trying to tell you the story.

Because she couldn't find that all important part, she began to erect poles all over the land; ultimately, through some "mystical" happening because of these occult symbols, in the land, she became pregnant for her son and the story gets really weird between them afterwards, so we won't go there, but her place as a god was preserved, and she began to be revered with the same attributes Nimrod previously had as a great hunter, hence, the pictures of Diana as a hunter and tamer of wild animals.

The mystery religions, which have been in existence since Babel, will finally be destroyed in the end when Jesus comes back to exact judgment on the nations and leaders that have raged against God (Psalm 2:1-5).

But these same mystery religions, which include every false religion instituted by Satan upon the earth that pull humanity away from the real Jesus, all started at Babel and spread South and West towards Egypt, through Asia Minor, into Rome and throughout Europe, and along this routed pathway can be found a strange occurrence that physically connects and gives validity to both the story of Nimrod and definitely, in my opinion, the God of the Bible.

What I mean is that in the land of Canaan, which is now the land called Israel, the bible tells us that there were Asherah poles all over. These poles are also referred to as the "groves" in the KJV. Furthermore, they were connected to the worship of the goddess Ashtoreth, which was the Canaanite version of Semiramis, who was known as Ishtar in the more modern Babylonian Empire, which existed long after Babel, as we know she is where our word Easter comes from, and she was also known as the Queen of Heaven as we discussed in the class about Personal vs. Biblical Convictions part 1.

In Egypt she was known as Isis, and her poles were called obelisks. Let's just take a moment to realize that these poles straddle the globe as we speak. there are 12 in Rome (one stands in front of the pope when he stands on his balcony, facing the crowd); also, our Washington monument is one. In Ephesus, she was Diana, but she also had other names in other places.

Diana of Ephesus

Acts 19:24-28

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

The world and false religion hates the truth because it exposes their error!

Acts 19:34-35

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Have you ever noticed that when you expose false doctrine or the lies of religion to people that many times their first response is to hold tighter to the lie? Don't give up Christian there's a breakthrough on the way for the people that God is ministering to through you.

Paul's Trade as a Tentmaker

Acts 18:1-5

-- After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought:for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Acts 20:33-35

I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

1 Corinthians 9:1-19

His Education

Acts 21:35 - 22:30

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. For the multitude of the people followed after, crying, Away with him. And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city:and, I beseech thee, suffer me to speak unto the people. And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Chapter 22 Men, brethren, and fathers, hear ye my defence which I make now unto you. (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence:and he saith,)

The main point that I wanted to make here was that he spoke at least two languages.

Education and Training as a Pharisee

Acts 22:3,4

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women.

Gamaliel was a very well known teacher of the Jewish Law during his time. The idea that Paul learned under the tutelage of a teacher like Gamaliel points to the fact that he had been exposed to the highest level of education that a young Jewish man could have been exposed to-- all this was for the purpose of his preparation as a Pharisee, which was one half of the group known as the Sanhedrin, which were the religious rulers during Jesus' time, so for clarity, the Sanhedrin was comprised of both: Pharisees, which Paul was and Saducees, which didn't believe in the resurrection (Matt 3:7,16:1,16:6,16:11,16:12,22:23-34)

His Conversion

Acts 22:5-19

(actual occurrence took place in Acts 9. Here he's retelling the story) As also the high priest doth bear me witness, and all the estate of the elders:from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. For thou shalt be his witness unto all men of what thou hast seen and heard. And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem:for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

Stephen the Martyr

Acts 22:20-25

And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. And he said unto me, Depart:for I will send thee far hence unto the Gentiles. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth:for it is not fit that he should live. And as they cried out, and cast off their clothes, and threw dust into the air, The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. And as they bound him with throngs,

I've often wondered how Paul must have felt throughout his life, knowing that he had a big part to play in Stephen being stoned to death as a martyr for Jesus (Acts 7). When I consider what God accomplished through the Apostle Paul and the revelation God gave him about true righteousness, it makes me want to scream to the church, "Preacher! Teach your people that they're righteous through faith in Jesus and His cross. Christian! Learn who the Bible says you are in Christ. Quit walking around under a cloud of guilt because you used to be a drug addict and a fornicator. Paul was a murderer. Paul allowed a man of God to be stoned to death before his very eyes. Get over yourself already." Most scholars agree that he was probably the highest ranking Jewish leader there, and his consent allowed the stoning to commence. If Paul could be healed of that and accomplish the work he did for the kingdom of God, surely we can allow God to forgive us for our sins.

Roman Citizen

Acts 22:25-30

Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest:for this man is a Roman. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Then straightway they departed from him which should have examined him:and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.-- On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Paul's Roman citizenship helped him in many ways. In this passage and the one below, it allowed him to be released from prison.

Acts 16:37-38

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. And the serjeants told these words unto the magistrates:and they feared, when they heard that they were Romans.

Acts 26:32

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

"Because Paul had used his Roman right to appeal to Caesar’s tribunal, Agrippa and Festus can only refer him there with a letter specifying their own opinion. This appeal had earlier saved Paul’s life (25:3), and now it provides him free passage to Rome (19:21) and a public forum for the *gospel there." _ Bible Background Commentary.

His Trials for the Kingdom

2 Corinthians 11:22-28

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches.

His Pedigree

Philippians 3:2-7

Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

His Love for Jesus

Philippians 3:8-10

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philippians 3:12-14

Not as though I had already attained, either were already perfect:but I follow after, if that I may apprehend (to seize or lay hold of) that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended:but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark (skopos-- the distant mark) for the prize (victor's award in the games) of the high calling of God in Christ Jesus.

Jesus: The Jubilee

From Judgment to Jubilee

Read Luke 4:18–21

Isaiah 61: trees of righteousness the planting of the Lord to bring him glory

From the beginning God had a word of deliverance for his people Israel, a promise that the Passover would bring freedom from bondage and tyranny.

A beautiful plan to bring them into the promised land, which was a land of rest, a land of provision where the milk and honey flowed and the grape clusters were so large they had to be carried by two men hanging from a pole, but the report of the 10 was contrary, only two (Joshua and Caleb) believed that God was big enough to defeat the Giants in the land.

Hebrews 3:10 God was grieved with that generation and said they do always err in their hearts because they don't know my ways.

Hebrews 3:17 he was grieved with those who did not believe. Their carcasses fell in the wilderness because of unbelief.

God tested Israel in the wilderness for those 40 years. He says in Deuteronomy 8 that he tested them to prove to them what was in their heart, to prove them (put them to the test) and to humble them.

Now he's ready to bring them into the Canaan rest, which represents for us the place of victory over our enemy.

And he gives them promises in Deuteronomy 28. The promises are contingent upon their willingness to heed or hearken to his word to the statutes and judgments, the law which is synonymous to the word of God. However, if they refuse to hearken to the word of the living God instead of promises they will receive curses. And sadly they didn't listen and instead of the blessings, they received the curses of Deuteronomy 28.

Furthermore, as we discussed last week, they came under the bondage of various nations because they didn't listen to the word of the Lord. God repeatedly sent them prophets to warn them. Nevertheless, they stiffened their necks and refused to listen to the word that God had given them.

As they began to harden their hearts towards God's word, they were moved farther away. And God knew that they would need to be set free from their bondage, so he promises that Messiah would be anointed in Isaiah chapter 61. He promises that Messiah would be anointed by the Spirit of God to preach the good news of the gospel to those that are meek. In the New Testament, the book of Luke chapter four uses the word poor instead of meek, but they both have the same meaning and are speaking of those that are poor and humble. Israel at this time has become poor and humbled and in bondage because of their refusal to hear the word of God. Once again, God repeatedly told them in Deuteronomy 28 and in Deuteronomy 15, and Deuteronomy four, if you do not hearken to my my word you will find yourself in bondage in the land.

God's promise of the Messiah is that he would be anointed to set the captives free to bring healing to those that are bruised to open the doors of the prison to them which are bound and that ultimately they would be the planting of the Lord they would be trees of righteousness that would bring him glory in the land.

As we look at Luke chapter 4, we see Jesus full of the Holy Spirit led into the wilderness to be tempted.

It is true in Deuteronomy chapter 8 that God says he led Israel in the wilderness for the purpose of proving their hearts and tempting them to show them what was in their heart and to humble them. Nevertheless, Psalm 107:4 says that they wandered. Wandering there in the original language has the description of staggering or walking while in an intoxicated state, so the children of Israel, while they were led, because of their disobedience they could not see properly, they could not walk properly, they moved further and further away from the will of God.

Whereas Israel was tempted for 40 years in the wilderness for their proving, Jesus was tempted for 40 days in the wilderness for his proving. The word of God says that Jesus was led by the Holy Spirit to go into the wilderness to be tempted of the devil.

Just as Israel's temptation, testing, or proving (the test's results either produce failure or an approvedness towards God) was to point out to them who their person was, remember their name was

Israel, one who would rule with God, one who would be the prince of God, or one who would declare the name of God to the heathen nations around them that was the testing of the person, but also they were tested according to their purpose because in Deuteronomy chapter 4 it said that when he the nations see the laws in the statutes and the judgments that God had given them that they would realize that there was no other nation upon the earth that was so close to the God of glory.

And Jesus in His wilderness experience; He is also being tempted according to his purpose and his person. You see the enemy is coming at him and calling him the son of God and wanting him to act that way wanting him to perform miracles that the Father didn't speak to Jesus to perform, Jesus said that He only says and does what He receives from the Father. But Satan wants him to go his own way just as he (Satan) caused Adam to go the way of the serpent in the garden, he now wants to take the only hope that humanity will ever have of regaining this World and giving it back to God, of exchanging this sinful condition of the human heart and giving it back to God, and he wants to make a mockery of God again by causing Jesus to fail also. Furthermore, each and every day, he prowls like a lion seeking to devour God's creation. Always attempting to get humanity to go opposite of God. In this trial, Satan quotes scripture, and he quotes things that are true, but when these passages are lain beside the context of what is occurring, they're contrary to the Father's will; therefore, disastrous and sinful if embraced.

There is a similar occurrence that takes place when the child if his perceives this testing the wrong way. For instance, on the surface, it's viewed simply as, when the devil comes, quote some scripture, and put him in his place. In reality, this maneuver could produce the very disobedience that Satan is longing for; if the object of one's faith is moved from Jesus and His finished work on Calvary for victory, which comes through the fact that our faith in His sacrifice clothes is with His righteousness, and now being clothed with Him, we have access into the presence of God through the veil, which is His flesh (Hebrews 10:19,20). The efficacy (effectiveness) of His sacrifice was shown to us in Matthew 27:51 when the veil in temple was ripped from the top to the bottom, because it was that very veil, which separated God's people Israel from His presence, the place where the mercy seat was located, where God promised to meet them between the cherubim (Exodus 30:6).

Back to Jesus' trial, Satan brings Jesus upon the high mountain and shows him the kingdoms of the earth. He already knows out of Psalms chapter 2 verse six that God's king would be set up on a mountain the mountain Zion and not only that, but the God- king would also be God- Son.

Satan knows who Jesus is he's trying to bring deception to Jesus he's trying to get Jesus to take upon himself the roll of the king now to take upon himself His deity now. But God's plan is that Jesus would operate as the Son of Man and to bring redemption to this fallen world.

In a similar fashion, we need to understand that the enemy of our soul also wants to tempt us this way. He will attempt to confuse us about our person. In other words, are you Christian or are you a "worldling?" There will also be a temptation to prove our purpose in this life. In other words, will you live for yourself or for the purposes of God to bring Him glory in the midst of these evil nations?

And just as Israel left the wilderness and entered into the Promised Land where they were supposed to find the victory of God in their lives, Jesus leaves the wilderness temptation full of the Holy Spirit and steps into the synagogue, proclaiming He is the fulfillment of rest, He is the fulfillment of Jubilee. He is the fulfillment of what the broken human heart has been waiting for as quotes Isaiah chapter 61-- this very day is being fulfilled before your very eyes.

The connection point to all this previous dialorights where Jesus sats that He's going to preach the acceptable year of the Lord, because that is a direct correlation to the date of Jubilee. JESUS IS YOUR JUBILEE!

It's for the next few minutes I want to preach a message to you about Jesus our Jubilee.

Judgment (the trial)
 
Judgment- the forming of an opinion, estimate, notion, or conclusion, as from circumstances presented to the mind.
 
So I'm using the word judgment in a little different way than usual. The judgment I'm going to discuss has to do with Jesus' trial in the wilderness. You see Satan had formed his own opinions about God and God's plan. He formed an opinion about Adam that he would fall, and in this wilderness experience of Jesus, he plans to make his opinion about Jesus a reality also-- thank God he was wrong!
 
You and I must understand that he also has an opinion about us. His opinion is that we would rather go his way and what he offers instead of God's way. Not only will he form an opinion of you, he will use others in your life to put that opinion on you and judge you with condemnation. He wants to put you in prison under guilt. But God's plan allowed our sin to be judged on Jesus (2 Corinthians 5:22). Jesus was our sin offering, because of Him, and our faith in Him, we are judged as righteous in God's eyes, but Paul warns that as we navigate this journey called life, we better judge our walk, and the way we do that is by allowing the Holy Spirit to speak to our hearts through the word of God. The word of God is a mirror through which we must judge our walk with God (James 1:22-24).
 
1 Corinthians 11:31-32
For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
 
There is much to be said about Jesus' temptation in the wilderness. The main point that has been preached for years surrounds Jesus' use of the word to combat Satan's ploys. I certainly wouldn't want to refute that concept because there is obviously a battle being engaged over the word of God in this trial.
 
But maybe a couple points should be noted just for clarification purposes: (1) more than just quoting scripture, Jesus is operating in a proper understanding of scripture. Satan is quoting scripture also; he's just twisting it to serve his own purposes. We won't detour here, but be reminded that he (Satan) has ministers that do what he does (2 Corinthians 11:14); (2) there is a deep spiritual truth that I won’t expound on this time, but I will mention it; in the essence of this temptation, Jesus is being asked to operate according to His own purpose and strength. In some fashion, this is very similar to Adam's test and ours.
 
In other words, Adam was tempted to go another way, and he did. Now, Jesus, the last Adam ( ) is being tempted to go His own way. He turned water into wine. Why not turn stones into bread? Jesus said, "I do what I see my Father do, and I say what I hear my Father say." Jesus is about the Father's will.
 
Regarding our temptations, we should understand that God has a plan for our victory. Jesus destroyed the power of evil on our behalf, so we could function as vessels for God's Spirit to operate through as He produces this eternal family over thousands of years and brings evil to an end; therefore, God expects that we will trust His plan for victory, which is continued faith in Jesus’ finished work at Calvary, providing access into the grace of God, empowering with the believer with the presence of the Holy Spirit in order to produce a soldier, a warrior for God.
 
When we attempt through other methodologies to gain victory over the devil, we chart a course of flesh rather than faith; we follow the path of Adam rather than Jesus. Give me some examples preacher: (1) understanding the word of God is essential to our victory, but when we begin to place faith in our constant quoting of scripture for victory over temptation, we are changing the object of our faith from Jesus and His finished work to what we do. I could add every other sort of spiritual discipline at this point. You need to do the math and come to your own conclusion, but as you work out the problem, keep this constant in the formula for your equation: Jesus' sacrifice is what resolved the problem of sin for the human race, and our continued faith in that alone is what gives us access into the presence of God where His grace abounds, and when I use the concept of grace, I'm talking about the supernatural power of God in a situation, a power that makes devils tremble in their leathery skin.
 
The previous was lagniappe. The point I want to make about this temptation now is that the enemy is calling into question Jesus' person and His purpose. Regarding person, Satan wants Jesus to operate as the Son of God and prove Himself this way. Satan wants to see signs and wonders, but Jesus' purpose on earth was to make right what the first Adam made wrong (Romans 5). We all know that Jesus was the Son of God; He was God, and as I will point out in a minute, Satan knew it also.
 
Luke 4:3-4
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
 
Notice how he addresses Him as the Son of God, and then he entices Him to function on His own in that capacity, which is contrary to the Father’s will because the Father never told Him to do that. This is exactly what Satan did to Adam; he enticed them both to depart from God's way and to follow his choices.
 
Luke 4:5-8
And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them:for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan:for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
 
We may have a hard time realizing what's going on here, but Satan is crafty, and sadly he knows God's word better than we can imagine. He's aware of this Psalm:
 
Psalms 2:6,7
Yet have I set my king upon my holy hill of Zion. I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
 
Through this Psalm, Satan knows that God's fulfillment of the king will also be His Son. Look how the Psalm states that the Son- King would be placed on the hill (mountain) of Zion, and Satan also brings Jesus up on a mountain, calls Him the Son of God, and entices Him to take a crown without a cross. How many people, even Christians are looking to get their blessing today instead of faithfully following God and looking for their reward in eternity?
 
And let there be no confusion God allows the trial to ensue for the purpose of proving our faith and showing us what's in us. Through the test, we were shown what was in Jesus, which was obedience and sacrifice. Faith in the Christian isn't faith without a test. Until it’s tested, faith is just a theory.
 
Jesus was tested in this passage we're studying.
 
Job was tested as a believer in God: Job 23:10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
 
Israel was tested Deuteronomy 8: Deuteronomy 8:1-7 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him. For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
 
***And I can assure you that every person who calls themselves a Christian will be tested to be proven according to their person and their purpose: are you a Christian or a “worldling?” Are you here to live for self or to serve God?
 
But hallelujah, Jesus came out of the wilderness and into the synagogue to accomplish His purpose in the power of the Holy Spirit. It's time for you and I to come out of the wilderness and enter the purpose God has for us in the power of the Holy Spirit. What I'm saying is that at this point it's been proven who Jesus is. He's come full of the Spirit of God. He's passed the test. Have you ever passed the test Christian? It's a wonderful day when you do.
 
 
The Jubilee
 
Luke 4:18-21
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.
 
The whole wording of this passage is pointing to the Old Testament year of Jubilee, specifically, the last phrase, "To preach the acceptable year of the Lord."
 
Leviticus 25:8-14
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof:it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. A jubile shall that fiftieth year be unto you:ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. For it is the jubile; it shall be holy unto you:ye shall eat the increase thereof out of the field. In the year of this jubile ye shall return every man unto his possession. And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
 
God keeps placing the concept of the Sabbath in front of His people. We're told that when creation was finished, God rested. Certainly, we don't think that God needed rest; rather, God was setting a precedence to show His people that there was a need for rest, and a constant reminder that God does the work that results in rest.
 
There was a Sabbath for days, which was the seventh day of the week-- what we call Saturday; there was a Sabbath of years, every seventh year was a Sabbath, and there was a Sabbath of sabbath years. 7+7+7. The 49th year represented the conclusion of the seventh seven year cycle; therefore, throughout the 50th year was the year of jubilee.
 
The year of jubilee allowed the people of Israel who had become oppressed financially and sold themselves as indentured slaves, to be set free. They received their property back and their relatives back who had been sold into slavery because of financial woes, which typically was a result of their disobedience to God's word, (Deuteronomy 15:5), resulting in them having to sell themselves to a fellow brother in order to work off their debts, but there was a beautiful day to look forward to upon the horizon. On the day of Jubilee, they would be released, released from bondage and slavery, released from tyranny! Jesus is our Jubilee. His finished work on the cross has set us free. We are no longer under sin’s debt.
 
It should be understood that God kept the idea of Sabbath rest on the forefront of His people's minds because there was a future rest He was bringing, and this is the rest that Jesus is speaking of here on this day when He entered the synagogue.
 
In addition to the Sabbath's the Promised Land of Canaan was also considered a promised rest of God, but as the book of Hebrews tells us, Canaan wasn't the finality of rest either, because if (Jesus v 8) actually should have translated Joshua, had given them rest then God wouldn't have spoken of another rest to come, which is Jesus (Psalm 95:11; Hebrews 4:7-10). God ceased from His work because it was completed.
 
Many commentators believe that this day was the day of Jubilee for Israel as Jesus sat and taught in the synagogue.
 
 It is quite the common occurrence within the church today that the people of God find themselves spiritually, physically, and even financially placed under the yoke of slavery, resulting from years of refusing to hearken to God's word, but good news! Jesus is our Jubilee!
 
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.
 
Luke 4:18-21
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.
 
The Lord's fulfillment of Jubilee addresses:
 
The poor
The broken hearted
The captive
The blind, and
The bruised
 
As I was studying this passage, and my eyes came across the adjectives: broken hearted and captive, the Lord spoke to my spirit saying, "People's hearts are broken by friends, relatives, church family, and the world. When their hearts are broken they build walls for protection.
 
The walls in ancient cities like Jericho or Jerusalem were used to keep marauders out. In a similar fashion, when we get hurt, we build walls to protect ourselves from an outward onslaught never realizing that we are constructing a prison and encapsulating ourselves within it, preventing God from being able to use us because we are so busy protecting ourselves.
 
The Lord's jubilee will set the captive free.
 
Isaiah 61:3
To appoint unto them that mourn in Zion,
to give unto them beauty for ashes, the oil of joy for mourning,
the garment of praise for the spirit of heaviness;
that they might be called trees of righteousness,
the planting of the Lord, that he might be glorified
 
When jubilee enters your heart, you become the planting of the Lord. When a tree is planted and develops a root system it's there to stay. There is a concept about the Jubilee that reminds me of this idea of the planting that Isaiah speaks of. This Isaiah passage is the end of what Jesus quoted in Luke; it wasn’t added to what He said, but it reminded me of a certain aspect that occurred at the end of the seven year Sabbath:
 
Deuteronomy 15:12-17
And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress:of that wherewith the Lord thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee:therefore I command thee this thing to day. And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
 

A Man Acquainted with Grief and Sorrows

A Man Acquainted with Grief and Sorrows

The book of Isaiah was written by the prophet bearing its name approximately 700 BC, which is around 300 years after Solomon's fall and the continued decline of Israel's spiritual condition. While Hezekiah's reign had, for a period of time, brought an end to idol worship, during Isaiah’s time-frame, Israel is once again engaging in adulterous practices towards God; therefore, the purpose of this book is to bring correction, warning, and an opportunity for true repentance.

When we back away as if viewing a forest from afar, we see the overall plan of God: man is separated from God, God has a plan of restoration, and He brought forth Jesus and the New Covenant through the people He created called Israel. This is the over-arching plan of the ages—the creation of an eternal family. However, when we move up close to a tree in the forest to inspect it, while we lose some sight of the forest, we are able to see intricacies we would have previously missed; for instance, there are tiny insects moving in and out of the cracks in the bark. In a similar fashion, we are a tree in the midst of the grand forest called the human race; nevertheless, God has great concern for us; furthermore, we have specific intricacies and hurts in our lives that God desires heal. He wants to set us free, not so we can live for ourselves, but so we can spend our lives on Him as a reflection of His love.
 
Isaiah 1:18
Come now, and let us reason together, saith the Lord:
though your sins be as scarlet, they shall be as white as snow;
though they be red like crimson, they shall be as wool.
 
The wording in the original language for "...let us reason together...," has the idea of a discussion with the conclusion of a convincing process taking place. In other words, God wants to have a sit down with His people Israel. He wants to convince them of their downward spiral.
 
It should be pointed out that the reasoning or communication God wants to put forth isn't a question of whether what His people are doing is sin; rather, the purpose of the reasoning is that His people would recognize their condition and repent.
 
Again, God's willingness to reason isn't associated with Him considering our opinion about what is or isn't sin. His word has established these truths already: His mind won't be changed from His eternal word whether homosexuality is a sin (Leviticus 18:22; Romans 1:24-32) fornication is a sin (1 Corinthians 6:9), whether drunkenness is a sin (Galatians 5:21). His word is clear. His reasoning is that He wants His people to see their sin and understand He has a plan of restoration, which must start for us with repentance.
 
Repentance in the life of the believer brings restoration to the presence of God and refreshing to the soul:
 
Acts 3:19
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
 
God will send Isaiah as a preacher to warn the people of their sin, giving them an opportunity to respond through repentance, but God also lets Isaiah know that there is an occurrence that takes place when the gospel is preached. While some will repent (respond to the Word of God by coming to the end of self and embracing God's ways), the hearts of many will become fat, a fattened heart could be described as a layer of hardened, congealed fat over the outside of the heart (inner man), which prevents the word of God from penetrating and performing its function; this concept can be equated to fallow (untilled) ground.
 
Furthermore, God tells Isaiah that even though they have ears, many times the ears become heavy, the hearing of the gospel becomes grievous and burdensome to the person who is not willing to submit and respond in an appropriate manner to God's calling. The heart of that man or woman begins to deafen their ears to the truth; also, they begin to close their eyes because they don't want to see what God is saying through the prophet (mouthpiece of God).
 
These truths can be found in Isaiah 6:1-11 through the vision Isaiah had when King Uzziah died, and he saw the Lord; when Isaiah experienced the presence of God, he saw his sinful condition, he repented, and he was commissioned by God to preach the gospel; when the gospel is preached, some respond through repentance, but some harden their hearts.

So what we have so far is: (1) Isaiah 1:18 God's people are living in rebellion and sin; however, God's desire is that they be restored into His presence; therefore, He wants to reason, have a sit down, where He promises them that even though the sins of the people are crimson, they can be made white as wool.
 
The world and the people of God need to hear that message: the sins of man are crimson. While we may be deceived by sin's blinders, the sinful condition of humanity's heart is "popping" red before the eyes of a holy God. But there is hope; there is forgiveness of sin; there is a plan.
 
(2) In the Isaiah six passage, we learn some more about God's plan. We learn that when our strength dies (Uzziah), we become dependent upon God, finding ourselves in the presence of God. And once in the presence of God, mankind begins to see himself for how he really is-- unclean. Once a person allows their heart to be transformed by God, a desire is birthed within them to do God’s will.
 

And this brings me to the passage that I want to preach. This passage is one of many in Isaiah, which describe what scholars call the “suffering servant.” Jesus was the suffering servant, and when we become convinced by the Holy Spirit that our purpose is to serve Him, He makes us a humble servant. The previous examples of Isaiah 1:18 and 6:1-11 certainly apply to our Christian lives today; however, in their original context, they referred to God’s overall plan of redemption beginning with Israel. As we move forward with more specificity towards the “suffering servant,” the main point I want you to get is that God is concerned about your individual life. He wants to make you whole. He wants to set you free.

Isaiah 61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

Jesus quoted this passage out of Isaiah in Luke 4:18, 9, also, referencing the fact that this passage in Isaiah was specifically referring to Him; when He was in the synagogue teaching; therefore, we have specific proof that the suffering servant spoken of throughout Isaiah are prophecies that point to our Jesus.

Isaiah 53:1-7
Who hath believed our report?
and to whom is the arm of the Lord revealed?
 For he shall grow up before him as a tender plant,
and as a root out of a dry ground:
 
Promises had been given to Judah (Genesis 49) and David (2 Samuel 7), but at this time Israel's spiritual condition has taken a downward spiral. The people are serving false gods; nevertheless, the promise will never die; even though the ground is dry, the root remains. As Isaiah had already prophesied in:
 
Isaiah 11:10
And in that day there shall be a root of Jesse,
which shall stand for an ensign of the people;
to it shall the Gentiles seek:
and his rest shall be glorious.

Previously, it was mentioned that the root was tender and that it would grow out of dry ground. The reference to Jesse right here is David’s dad; as most of us are aware, it was promised that Messiah would come from David. Now, during Isaiah’s time, approximately 200 years have passed since the prophecy given to David (2 Samuel 7:13); the kingdom has been split because of Solomon’s disobedience, and things will only worsen for Israel as time moves forward. King Zedekiah, who was the last King to rule from Jerusalem, was carried away to Babylon approximately 618 BC with his eyes gouged out, bound in chains, and thrown in prison. By the time Jesus was born about 600 years after Zedekiah, the Roman Empire had Israel under its power as a vassal state. The above prophecies were certainly true: the root of Jesse came forth, and He came as a tender plant out of dry ground; He was born of insignificant means when all hope for the promise appeared lost.
 

he hath no form nor comeliness;
and when we shall see him, there is no beauty that we should desire him.
 He is despised and rejected of men;
 
The majority will be repelled by the real Jesus. When you begin to tell the crowd that true Christianity isn't looking at the cross, but man, through faith in Christ, dying with Him on the cross, you lose the majority. We live in the midst of a time when everything around us appeals to our senses and convinces us what success is supposed to look like; yet, the success of our Savior was His obedience to death.

Who would have ever expected that the King of Kings would be born as a babe in a manger wrapped in swaddling clothes, a king born to die. The King of Kings and Lord of Lords who deserves all glory and adoration came to this sinful world in the humility of a manger amongst not even common people but unclean animals.

He is the “suffering servant,” and He is asking us to be humble servants. It’s required of His people to learn His heart. What an arduous task this appears to be on the surface in the midst of a society where we are influenced by the world around us to be drawn towards that which is pleasing to the eyes. I think convertible Corvettes and Michael Kors watches are cool, but Jesus isn’t impressed. The King of the universe was born in a manger where animals would live. He didn’t wear silk robes. He was a lowly carpenter. He wasn’t impressed with the bank account of a man; instead, He chose to sit down to eat with sinners, tax collectors, and even lepers. And the way He handled these occurrences wasn’t like some woman wearing her diamond rings ladling Chicken a- la- king at a soup Kitchen for an hour in an attempt to feel better about herself. He sat with them, got to know them, and loved them. He knew the gospel could change their lives, so He invested the kingdom of God into them. This is not an arduous task; it is impossible for self to come to this type of conclusion. Only the gospel transforms a self seeking heart into a humble servant.

Philippians 2:5-9
-- Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name:
 
There is nothing on the surface or superficially about our Savior that draws men to Him, but when you look inside and see His heart of humility and His willingness to give Himself for you, all the pomp and circumstance begins to fade. All the things that I thought would bring me happiness begin to take a backseat to the Savior's love and will for my life.

a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

The world didn’t love Him then and they sure don’t love Him now.
 
The Soldiers mocked Him
 
Matthew 27:29-51
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand:and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him
 
The world mocked Him
 
And they that passed by reviled him, wagging their heads, And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross
 
Religion mocked Him
 
Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him
 
The thieves mocked Him
 
The thieves also, which were crucified with him, cast the same in his teeth

He was a man acquainted with sorrows, because He became clothed in the tent called flesh:
 
Hebrews 2:14
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
 
He has felt what we feel. He has been rejected; He has been hurt; He has been made fun of; He has had people that He loved turn their backs on Him. You can rest assured Christian that no matter what you experience on this side of the eternal veil, your Jesus has been there already, He defeated it at the cross, and:
 
 Hebrews 4:15
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
 
Oftentimes, when people are hurt by family, friends, or mostly people in the church, the devil preys upon their minds, telling them, "You're alone! No one loves you. You're isolated; the church is full of hypocrites, so why go back?"

The devil is a master at convincing people they’re alone.
 
Don’t say it again Christian. He was all alone, but you’re not all alone.  You don’t have to be alone, because your Jesus took that for you:
 
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?--
 
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him;...